SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
December 28, 2014
Sunday in the Octave of Christmas
Epistle: Gal. 4: 1-7
Gospel: Luke 2: 33-40
Mon 29 No Latin Mass
Tue 30 Sixth Day in the Octave of Christmas
Wed 31 Seventh Day in the Octave of Christmas
Thu 1 Octave Day of Christmas--(Mass @ 10:30am)
Fri 2 Sacred Heart of Jesus
Mass on the Octave of Christmas (January 1) will be at 10:30am.
Mass on January 2 will be followed by adoration of the Blessed Sacrament and benediction.
A plenary indulgence may be gained by publicly saying or singing the Te Deum in thanksgiving on the last day of the year (December 31). A plenary indulgence may also be gained by publicly saying or singing the Veni Creator Spiritus on the first day of the year, January 1.
“And His name shall be called the Angel of Great Council.” We prepare for the coming of Christ during the Advent season. During Christmastide we experience the great joy of His Incarnation-the greatest event ever to take place in the history of the world! “As many as received Him He gave them power to be made Sons of God” (Saint John). When we unite our human souls to Christ Incarnate we share in His divinity.
Let us worship Christ and adore God His Father. The birth of Christ is the beginning of our redemption through grace to the supernatural life.
Saint Joseph and the Blessed Virgin Mary knew full well who Jesus their Son was, however, they were in awe of the way God was revealing Him. We too must contemplate the mysteries in the life of Jesus Christ, but during Christmas we especially focus on how Christ chose to be born.
God willed that the Blessed Virgin Mary be intimately linked to the redemptive work of Christ! She shared in His sufferings through the pain that pierced her soul as Christ suffered for our sins. It is those sins that forged the sword that would pierce her heart. We therefore have a duty to atone for our sins to the Blessed Virgin as well as to God Himself. She is our Mother as well as His!
Father Fasching's Mass Travel Schedule – Advent, Christmas & Easter
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Saturday, December 27, 2014
Saturday, December 20, 2014
Bulletin 235
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
December 21, 2014
Fourth Sunday of Advent
Epistle: 1 Cor. 4: 1-5
Gospel: Luke 3: 1-6
Mon 22 No Latin Mass
Tue 23 Greater Feria of Advent
Wed 24 Vigil of Christmas
Thu 25 The Nativity of Our Lord—Mass @ 2:30pm
Fri 26 Saint Stephen * Protomartyr
Mass in the Extraordinary Form on Christmas day (December 25) will be at 2:30pm.
Mass on the Octave of Christmas (January 1) will be at 10:30am.
A plenary indulgence may be gained by publicly saying or singing the Te Deum in thanksgiving on the last day of the year (December 31). A plenary indulgence may also be gained by publicly saying or singing the Veni Creator Spiritus on the first day of the year, January 1.
“And His name shall be called the Angel of Great Council.” We prepare for the coming of Christ during the Advent season. During Christmastide we experience the great joy of His Incarnation-the greatest event ever to take place in the history of the world! “As many as received Him He gave them power to be made Sons of God” (Saint John). When we unite our human souls to Christ Incarnate we share in His divinity.
Let us worship Christ and adore God His Father. The birth of Christ is the beginning of our redemption through grace to the supernatural life.
Father Fasching's Mass Travel Schedule – Advent, Christmas & Easter
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
December 21, 2014
Fourth Sunday of Advent
Epistle: 1 Cor. 4: 1-5
Gospel: Luke 3: 1-6
Mon 22 No Latin Mass
Tue 23 Greater Feria of Advent
Wed 24 Vigil of Christmas
Thu 25 The Nativity of Our Lord—Mass @ 2:30pm
Fri 26 Saint Stephen * Protomartyr
Mass in the Extraordinary Form on Christmas day (December 25) will be at 2:30pm.
Mass on the Octave of Christmas (January 1) will be at 10:30am.
A plenary indulgence may be gained by publicly saying or singing the Te Deum in thanksgiving on the last day of the year (December 31). A plenary indulgence may also be gained by publicly saying or singing the Veni Creator Spiritus on the first day of the year, January 1.
“And His name shall be called the Angel of Great Council.” We prepare for the coming of Christ during the Advent season. During Christmastide we experience the great joy of His Incarnation-the greatest event ever to take place in the history of the world! “As many as received Him He gave them power to be made Sons of God” (Saint John). When we unite our human souls to Christ Incarnate we share in His divinity.
Let us worship Christ and adore God His Father. The birth of Christ is the beginning of our redemption through grace to the supernatural life.
Father Fasching's Mass Travel Schedule – Advent, Christmas & Easter
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Saturday, December 13, 2014
Bulletin 234
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
December 14, 2014
Third Sunday of Advent (Gaudete Sunday)
Epistle: Phil. 4: 4-7
Gospel: John 1: 19-28
Mon 15 No Latin Mass
Tue 16 Saint Eusebius Bishop & Martyr
Wed 17 Ember Wednesday of Advent
Thu 18 Greater Feria of Advent
Fri 19 Ember Friday of Advent
Potluck this Sunday December 14th following the 2:30pm Latin Mass.
Mass in the Extraordinary Form on Christmas day (December 25) will be at 2:30pm.
Saint John tells us that we cannot imagine what God has in store for us who are His children, but this we do know, that we shall see Him as He is: “Dearly beloved, we are God's children now; what we shall later be has not yet come to light. We know that when is comes to light we shall be like Him, for we shall see Him as He is” (1Jn. 3.2). Notice that John says, “we shall be like Him, for we shall see Him as He is.” It is because we are made in the image of God, sharing His divine nature that we shall be able to see God as He sees Himself!
Advent season is a reminder of the hope we have for Jesus Christ. Jesus promises: “Blessed are the single-hearted, for they shall see God” (Mt. 5.8); and Paul, in enumerating the gifts that God bestows upon His beloved, speaks of the immediate vision of God as His ultimate gift: “Now we see indistinctly, as in a (dark) mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known” (1 Cor. 13.12).
Father Fasching's Mass Travel Schedule – Advent, Christmas & Easter
Dec. 13 – 14 - 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
December 14, 2014
Third Sunday of Advent (Gaudete Sunday)
Epistle: Phil. 4: 4-7
Gospel: John 1: 19-28
Mon 15 No Latin Mass
Tue 16 Saint Eusebius Bishop & Martyr
Wed 17 Ember Wednesday of Advent
Thu 18 Greater Feria of Advent
Fri 19 Ember Friday of Advent
Potluck this Sunday December 14th following the 2:30pm Latin Mass.
Mass in the Extraordinary Form on Christmas day (December 25) will be at 2:30pm.
Saint John tells us that we cannot imagine what God has in store for us who are His children, but this we do know, that we shall see Him as He is: “Dearly beloved, we are God's children now; what we shall later be has not yet come to light. We know that when is comes to light we shall be like Him, for we shall see Him as He is” (1Jn. 3.2). Notice that John says, “we shall be like Him, for we shall see Him as He is.” It is because we are made in the image of God, sharing His divine nature that we shall be able to see God as He sees Himself!
Advent season is a reminder of the hope we have for Jesus Christ. Jesus promises: “Blessed are the single-hearted, for they shall see God” (Mt. 5.8); and Paul, in enumerating the gifts that God bestows upon His beloved, speaks of the immediate vision of God as His ultimate gift: “Now we see indistinctly, as in a (dark) mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known” (1 Cor. 13.12).
Father Fasching's Mass Travel Schedule – Advent, Christmas & Easter
Dec. 13 – 14 - 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Wednesday, December 3, 2014
Bulletin 233
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
December 7, 2014
Second Sunday of Advent
Epistle: Rom. 15: 4-13
Gospel: Mt. 11: 2-10
Mon 8 No Latin Mass
Tue 9 Feria of Advent
Wed 10 Feria of Advent
Thu 11 Saint Damasus I Pope & Confessor
Fri 12 Our Lady of Guadalupe
Mass on December 5th will be followed by adoration of the Blessed Sacrament and benediction.
December 8 (Immaculate Conception) is a holy day of obligation in the United States.
Mass in the Extraordinary Form on Christmas day (December 25) will be at 2:30pm.
Jesus Christ comes to confound our pride and to destroy our false sense of superiority. When Saint John's disciples ask Him: “Who are you?” His only answer is: “Relate what you have heard and seen.” Christ wants to teach us that it is our works that define who we are, not our words. Our works, whether good or bad, are what form us. It is by them that we ought to be recognized.
If one is asked the question: “Who are you?” it is not enough simply to say “I am a Christian.” A faithful follower of Christ should be living in a manner that one will clearly recognize this person to be someone who loves God with his whole heart, one who keeps the Commandments, goes to Confession, goes to Holy Communion and does all things worthy of a Christian. It is not enough simply to be called a Christian. We must perform the works of a Christian as well. We must begin by admitting that we are nothing, can do nothing and know nothing except for the grace of God!
Father Fasching's Mass Travel Schedule – Advent, Christmas & Easter
Nov. 29 – 30 - 1st Sunday of Advent
Gainesville, Ava – Fr. Fasching
Dec. 13 – 14 - 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
December 7, 2014
Second Sunday of Advent
Epistle: Rom. 15: 4-13
Gospel: Mt. 11: 2-10
Mon 8 No Latin Mass
Tue 9 Feria of Advent
Wed 10 Feria of Advent
Thu 11 Saint Damasus I Pope & Confessor
Fri 12 Our Lady of Guadalupe
Mass on December 5th will be followed by adoration of the Blessed Sacrament and benediction.
December 8 (Immaculate Conception) is a holy day of obligation in the United States.
Mass in the Extraordinary Form on Christmas day (December 25) will be at 2:30pm.
Jesus Christ comes to confound our pride and to destroy our false sense of superiority. When Saint John's disciples ask Him: “Who are you?” His only answer is: “Relate what you have heard and seen.” Christ wants to teach us that it is our works that define who we are, not our words. Our works, whether good or bad, are what form us. It is by them that we ought to be recognized.
If one is asked the question: “Who are you?” it is not enough simply to say “I am a Christian.” A faithful follower of Christ should be living in a manner that one will clearly recognize this person to be someone who loves God with his whole heart, one who keeps the Commandments, goes to Confession, goes to Holy Communion and does all things worthy of a Christian. It is not enough simply to be called a Christian. We must perform the works of a Christian as well. We must begin by admitting that we are nothing, can do nothing and know nothing except for the grace of God!
Father Fasching's Mass Travel Schedule – Advent, Christmas & Easter
Nov. 29 – 30 - 1st Sunday of Advent
Gainesville, Ava – Fr. Fasching
Dec. 13 – 14 - 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Friday, November 28, 2014
Bulletin 232
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
November 30, 2014
Dominica I Adventus
Epistle: Rom. 13: 11-14
Gospel: Luc. 21: 25-33
Mon 1 No Latin Mass
Tue 2 Saint Bibianae--Virginis et Martyris
Wed 3 Saint Francisci Xaverii--Confessoris
Thu 4 Saint Petri Chrysologi—Episcopi Confessoris Ecclesiae Doctoris
Fri 5 Feria
Mass on December 5th will be followed by adoration of the Blessed Sacrament and benediction.
Father Fasching's Mass Travel Schedule – Advent, Christmas & Easter
Nov. 29 – 30 - 1st Sunday of Advent
Gainesville, Ava – Fr. Fasching
Dec. 13 – 14 - 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
The first Sunday of Advent is the first Sunday of the Liturgical Year. Christ's coming is twofold. He comes with mercy and He comes with justice. Saint Paul reminds us to leave behind our sinful way of life in order to make way for Christ our Savior. However, we must also make ready for Christ's coming as our Judge. We prepare ourselves through prayer and the amendment of our lives. Christ will reward all those who long for Him and make ready for Him with their hearts and lives!
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
November 30, 2014
Dominica I Adventus
Epistle: Rom. 13: 11-14
Gospel: Luc. 21: 25-33
Mon 1 No Latin Mass
Tue 2 Saint Bibianae--Virginis et Martyris
Wed 3 Saint Francisci Xaverii--Confessoris
Thu 4 Saint Petri Chrysologi—Episcopi Confessoris Ecclesiae Doctoris
Fri 5 Feria
Mass on December 5th will be followed by adoration of the Blessed Sacrament and benediction.
Father Fasching's Mass Travel Schedule – Advent, Christmas & Easter
Nov. 29 – 30 - 1st Sunday of Advent
Gainesville, Ava – Fr. Fasching
Dec. 13 – 14 - 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
The first Sunday of Advent is the first Sunday of the Liturgical Year. Christ's coming is twofold. He comes with mercy and He comes with justice. Saint Paul reminds us to leave behind our sinful way of life in order to make way for Christ our Savior. However, we must also make ready for Christ's coming as our Judge. We prepare ourselves through prayer and the amendment of our lives. Christ will reward all those who long for Him and make ready for Him with their hearts and lives!
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Wednesday, November 19, 2014
Bulletin 231
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
November 23, 2014
Last Sunday after Pentecost
Epistle: Col. 1: 9-14
Gospel: Mt. 24: 13-25
Mon 24 No Latin Mass
Tue 25 Saint Catherine of Alexandria-Virgin & Martyr
Wed 26 No Latin Mass
Thu 27 No Latin Mass
Fri 28 No Latin Mass
Christ speaks in the Gospel about His second coming. He foretells the destruction of the world and His coming to judge all peoples. Unlike His first coming, the second coming of Christ will manifest His great power and glory over all the nations. We begin once again to anticipate the season of Advent. We acknowledge Christ coming as our Savior. We also acknowledge His coming as our Judge.
Father Fasching's Mass Travel Schedule – November and December
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
November 23, 2014
Last Sunday after Pentecost
Epistle: Col. 1: 9-14
Gospel: Mt. 24: 13-25
Mon 24 No Latin Mass
Tue 25 Saint Catherine of Alexandria-Virgin & Martyr
Wed 26 No Latin Mass
Thu 27 No Latin Mass
Fri 28 No Latin Mass
Christ speaks in the Gospel about His second coming. He foretells the destruction of the world and His coming to judge all peoples. Unlike His first coming, the second coming of Christ will manifest His great power and glory over all the nations. We begin once again to anticipate the season of Advent. We acknowledge Christ coming as our Savior. We also acknowledge His coming as our Judge.
Father Fasching's Mass Travel Schedule – November and December
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Tuesday, November 18, 2014
The Immaculate Conception
Mary -- Conceived without Sin
As the solemnity of the Immaculate Conception (Dec. 8th) approaches, I thought it appropriate to explain the significance of this feast. This is probably the most misunderstood doctrine among non-Catholics. Even some Catholics don't understand it. To be clear, let's define it. The doctrine of the Immaculate Conception is a dogma, meaning that is is a required belief of all Catholics. In other words, if you don't believe in the Immaculate Conception, then technically speaking, you're not really Catholic. It is defined as the belief that Mary, the mother of Jesus, was herself conceived without the stain of original sin.
Some Protestants contend that the doctrine is "unbiblical," that it "deifies Mary as a goddess," and "diminishes the role of Christ in the redemption of humanity." Such contention is unwarranted, and a little paranoid, as I'll demonstrate below.
The stain of original sin was defined by St. Augustine as the mark of sin inherited by all people from the time of their conception. This means that when the first humans (Adam and Eve) sinned against God, they did so before any of their children were born. Because of this, all children conceived after their sin (i.e. the whole human race), would inherent the stain of the sin they committed. The sin they committed was one of selfishness and rebellion against God. The stain of this sin penetrated all the way through their souls to the flesh itself -- staining it and corrupting it. Thus, all children born of their flesh would inherit this stain of original sin. Think of it as a hereditary trait. It is manifested in the form of pride, selfishness and rebellion. It creates in people the desire to commit various sins: lying, cheating, stealing, lust, rage, etc. It can be seen from the earliest ages of childhood. Every time a small child acts in a selfish way, or becomes rebellious toward his parents, he demonstrates the stain of original sin in his own mind and body. God designed human beings to be totally selfless, giving, and obedient creatures. But this does not describe the human race today. That's because the stain of original sin, inherited from our first parents (Adam and Eve), has twisted and corrupting what God has created. Instead of being selfless, we are selfish. Instead of being giving, we are greedy. Instead of being obedient, we are rebellious. Such is the nature of our fallen human race. Now many Protestants think of original sin as a type of depravity -- moral corruption or innate wickedness -- as if people are "evil" at their core. Catholics tend to see original sin more as deprivation than depravity -- meaning that original sin deprives human beings of what they need to be holy. The desire to be loving and selfless is there, but the deprivation of original sin makes that impossible to achieve on our own.
God cannot tolerate sin, and it must be dealt with. Before mankind can be restored to God, we must first be freed of the original sin that stains and deprives us. This is the reason why God sent Jesus Christ (God made flesh) into the world. His sacrificial death on the cross frees us from all sin, including original sin. But in order for this sacrifice to be atoning for the human race, it must come from a member of the human race. Only a perfect and spotless human being can undo the damage done by our first parents. A perfect duplicate (or copy) of a human being wouldn't be enough. This spotless sacrifice must be a direct descendant of the sinful human race, and he must be divine himself, so that he may atone for all human sins, not just the first one. Protestant Christians understand this concept very well, and teach it in their churches. They know that Jesus must atone for all the sins of the world, and they know he is fully human as well as fully divine. In this sense, Protestants are very "Catholic" in their thinking. What they often fail to consider is that the flesh of Jesus Christ must be truly descended from the sinful human race in order for Jesus to be truly "one of us." If God created a whole new body in Mary's womb from "the dust of the earth" so to speak, essentially a copy of humanity, totally separate from any sinful human genetics, he really wouldn't be human at all. He would be a whole new race, entirely separate from the human race, and completely disconnected from the rest of humanity. He might look like us, but he wouldn't really be "one of us." In order for Jesus Christ to truly be "one of us," he would have to be genetically linked to the human race, and since Jesus only has one biological parent, there is only one person through whom that link can be made. That person is the Blessed Virgin Mary.
When Jesus was miraculously conceived inside Mary's womb, at the time of the annunciation by the Angel Gabriel, his human genetic make-up came directly from her. True, his divine nature came directly from the Godhead, but his human nature came from Mary. So Mary is the human genetic link between Jesus Christ (God made flesh) and mankind. There is only one problem. If Mary's flesh was stained with original sin (like the rest of us), than Jesus would have inherited that same original sin nature. Yet the Scriptures clearly tell us that Jesus was without sin. So we have a theological problem. How could Jesus' flesh and blood be "without sin" if he inherited his human flesh and blood from Mary? Granted, he is God, so he can do whatever he wants, but he chose to do it a certain way that was fitting to his desire. Enter the doctrine of the Immaculate Conception.
From the earliest times, Christians have always believed that Mary was immaculate -- meaning perfect and without sin....
"He (Jesus) was the ark formed of incorruptible wood (Mary). For by this is signified that His tabernacle (body) was exempt from putridity and corruption (sin)." -- (Hippolytus, AD 235)
"This Virgin Mother of the Only-begotten of God, is called Mary, worthy of God, immaculate of the immaculate, one of the one." -- (Origen, AD 244)
The idea here is that God miraculously preserved Mary from original sin from the time of her first existence (i.e. conception). The idea comes from the Holy Scripture in which the Angel Gabriel says to Mary: "Hail, full of grace, the Lord is with you." -- (Luke 1:28) The phrase "full of grace" is a translation of the Greek word kecharitomene. It expresses a characteristic quality of Mary that is unique. The traditional translation, "full of grace," is better than the one found in many recent English versions of the New Testament, which give something along the lines of "highly favoured one." Mary was indeed a highly favoured daughter of God, but the Greek implies more than that. The grace given to Mary is both permanent and unique. Kecharitomene is a perfect, passive, participle of the Greek word charitoo, meaning "to fill or endow with grace." Since this term is in the perfect tense, it indicates that Mary was given this grace in the past, but it has a continuing effect in the present. So, the grace Mary enjoyed did not begin at the angel’s visit. In fact, according to meaning the Greek word kecharitomene, it extended over her whole life, from conception onward. She was in a state of grace from the first moment of her existence (i.e. conception).
Now there is nothing particularly new about this concept. Biblically speaking, Mary wasn't the first person God fashioned in a perfect state of grace -- immaculate -- or without sin. The very first examples we have are Adam and Eve themselves. Both Adam and Eve were in a perfect state of grace at their "conception." Though the Scriptures tell us God fashioned them using a different method than normal procreation, it doesn't change the fact that they were made "without sin" (i.e. immaculate). So we could say the first immaculate conception happened in Eden when God formed the first man (Adam) and the first woman (Eve). In many ways, we could even consider the immaculate conception of Mary a "less dramatic miracle" (if we dare) because God still used the normal procreative processes when he fashioned her.
The question that arises is how? How would God fashion Mary "without sin" when both her parents were obviously stained by original sin, and they conceived her naturally? That is the mystery of the miracle. We can only conclude that God had already chosen Mary as Christ's mother, even from the first moment of her conception in the womb of her own mother. That being the case, the only reason why Mary was conceived without sin is because of Jesus Christ. Her body (flesh and blood) was redeemed retroactively, by the sacrifice of Jesus Christ, that wouldn't happen until three decades later, because she was chosen to be the vessel through whom Jesus Christ (The Eternal Word) would enter this world as a human being.
Theologically this is very important, because Jesus received all of his human flesh and blood from Mary. That flesh and blood ought to be unspoiled and unstained by sin. Furthermore, modern science tells us that cells from the mother and child do exchange between them during pregnancy. Jesus and Mary literally shared flesh and blood, as all mothers and their babies do during normal human pregnancy. They were in a state of physical communion during that nine months of pregnancy. That means for Jesus to inherit and maintain a perfect body from his mother, without sin, his physical mother should be without sin as well. Likewise, if Mary was to be in a state of physical communion with her son Jesus, receiving his flesh and blood while he was in her womb, it would be necessary for her to be in a perfect state of grace -- immaculate. While God can do anything he wants, it is only fitting and proper for things to be done this way, and the Scriptures seem to support this with the angelic salutation "full of grace.”
So the doctrine of the immaculate conception does not "deify" Mary as many Protestants falsely believe. Nor does it diminish the role of Christ in the redemption of the human race. You can't even say it's "unbiblical" since the Greek word kecharitomene in Luke 1:28 practically defines the doctrine. Rather, it simply states that Mary was no different than the sinless Eve before the fall. Does this mean that Mary was better than Eve? No. Does this mean that Mary was greater or less than Eve? No. It means she was exactly the same as Eve physically, mentally and spiritually speaking. Does this mean that Mary could have sinned? YES! She most certainly could have followed the example of Eve and disobeyed the command of God. If she had, she would have suffered the same fate as Eve, and carried the stain of original sin herself. But the difference is that when the test was given, Mary chose to obey God whereas Eve did not. Eve's test was in the fruit of the tree. Mary's test was in the fruit of the womb. Eve failed her test, while Mary joyously passed hers. From the moment she responded to the angel, "Behold I am the maidservant of the Lord! Let it be to me according to your word" -- (Luke 1:38), she accepted the Lord's will for her, even though she knew it would bring her hardship. Because of that, Mary's purpose was fulfilled. God preserved her without sin, to be like Eve, so she could become the "New Eve," and bring forth the "New Adam" (Romans 5:12-21) who is Christ the Lord.
So now, the question of "why?" arises. Why did Mary choose to obey God, while Eve chose to disobey? Any answer we give is pure speculation, of course, but I think a fair speculation would be the Old Covenant itself. Mary was a Jew. She was raised her whole life to follow the Jewish laws. Tradition tells us she was educated as a child in the Jerusalem Temple, where she served as a consecrated virgin for the Lord. (Protoevangelium of James) Thus Mary had a grace that Eve was not given -- the Mosaic Law. Because of this, she had an understanding of God that was somewhat of a mystery to Eve. Beyond that, unlike Eve, Mary was able to personally witness the effects of original sin all around her. Eve learnt that lesson the hard way, having no prior experience with sin, she introduced original sin to the world with Adam her husband. Mary, in contrast, spent a lifetime toiling in the effects of that original sin, working for survival in a broken world filled with pain and suffering, even though she herself was sinless. This experience, combined with the Mosaic Law, certainly helped to give Mary the courage to say "yes" to a plan that would ultimately bring much more pain and suffering into her own life.
The doctrine of the Immaculate Conception of Mary is rich in ancient Jewish symbolism. It is foreshadowed in the Old Testament with the Ark of the Covenant. Hebrews 9:4 tells us that the contents contained inside the Ark of the Covenant were; the stone tablets of the Law (the word of God), along with a jar of manna (bread from heaven) and Aaron's rod (a symbol of the holy priesthood). All of these are images foreshadowing Jesus Christ, who is the incarnate Word of God (John 1:1-4,14), the Bread from Heaven (John 6:31-65) and our eternal High Priest (Hebrews 4:14).
Now the Ark of the Covenant was consecrated to God and considered holy. It was not to be touched by sinful man under penalty of death, and God himself had no problem exacting this penalty, even when a man touched it in an attempt to prevent it from falling (2nd Samuel 6:6-7; 1st Chronicles 13:9-10). This Old Testament example is designed to illustrate that the ark, which carried the symbols of the Old Covenant, was just as holy as the Old Covenant itself.
Now as I said, the stone tablets, manna and rod were signs foreshadowing Jesus Christ. He is the New Covenant. Thus the "ark" that carried him in her womb is holy too, just as the ark that carried the symbols that foreshadowed him was holy. Mary is the Ark of the New Covenant because she carried Jesus Christ in her womb. Jesus, who is the Word of God, the Bread of Life and our eternal High Priest, was carried for nine months inside the "ark" of Mary. She carried him in her arms and on her hip for another two years at least. If the ark of the Old Covenant was holy, than surely this ark of the New Covenant is even holier.
The doctrine of the Immaculate Conception points more to Christ than Mary. Though Mary is the object of the doctrine, she is not the subject of it. The subject is Christ, and it is his perfectly sinless body that is being addressed. Through Mary, Jesus inherited the "flesh and blood" of mankind. He bore the genetic code of the fallen human race, yet he did so with one modification, the stain of original sin was removed. The flesh he inherited was immaculate. That immaculate flesh was the gift of his mother -- Mary -- who herself received it as a gift from God. So Jesus really and truly was descended from Adam and Eve through Mary. He really and truly was "one of us," having the same ancestors and genetic code that originated from them. God rehabilitated the original, immaculate nature of humanity in Mary, but her sinlessness didn't help anybody but herself. She was the only beneficiary of this filling of grace (kecharitomene). Mary's sinlessness doesn't save anybody else. It doesn't save me, and it doesn't save you. All God did with the immaculate conception was reset the clock, so to speak, to give one person another chance. For the sake of humanity, and revealing himself in the Law of Moses, God gave one more human being, schooled in that law, a chance to say "yes" for humanity. Her "yes" brought forth the Messiah who would fulfil the Law of Moses, and effectively save the rest of us. The doctrine of the Immaculate Conception of Mary, is a doctrine that points entirely to Jesus Christ. Without him, the Immaculate Conception of Mary makes no logical sense.
In following Jesus Christ, we all become "immaculate" upon our baptism. This is the promise that is given to us. Granted, our bodies (and minds) remain damaged by sin, but this is a temporary condition. Those who are faithful, and endure to the end, not only get to look forward to an afterlife in heaven, but also a future resurrection, in which our recreated bodied will be like those of Jesus and Mary -- perfect and immaculate. In this life, the Christian is privileged to experience an immaculate soul upon the sacraments of baptism and reconciliation. In the next life, however, Christians will be privileged to experience an immaculate body as well.
Written by Shane Schaetzel, reposted by permission. Source: http://catholicozarks.blogspot.com/2014/11/mary-conceived-without-sin.html
As the solemnity of the Immaculate Conception (Dec. 8th) approaches, I thought it appropriate to explain the significance of this feast. This is probably the most misunderstood doctrine among non-Catholics. Even some Catholics don't understand it. To be clear, let's define it. The doctrine of the Immaculate Conception is a dogma, meaning that is is a required belief of all Catholics. In other words, if you don't believe in the Immaculate Conception, then technically speaking, you're not really Catholic. It is defined as the belief that Mary, the mother of Jesus, was herself conceived without the stain of original sin.
Some Protestants contend that the doctrine is "unbiblical," that it "deifies Mary as a goddess," and "diminishes the role of Christ in the redemption of humanity." Such contention is unwarranted, and a little paranoid, as I'll demonstrate below.
The stain of original sin was defined by St. Augustine as the mark of sin inherited by all people from the time of their conception. This means that when the first humans (Adam and Eve) sinned against God, they did so before any of their children were born. Because of this, all children conceived after their sin (i.e. the whole human race), would inherent the stain of the sin they committed. The sin they committed was one of selfishness and rebellion against God. The stain of this sin penetrated all the way through their souls to the flesh itself -- staining it and corrupting it. Thus, all children born of their flesh would inherit this stain of original sin. Think of it as a hereditary trait. It is manifested in the form of pride, selfishness and rebellion. It creates in people the desire to commit various sins: lying, cheating, stealing, lust, rage, etc. It can be seen from the earliest ages of childhood. Every time a small child acts in a selfish way, or becomes rebellious toward his parents, he demonstrates the stain of original sin in his own mind and body. God designed human beings to be totally selfless, giving, and obedient creatures. But this does not describe the human race today. That's because the stain of original sin, inherited from our first parents (Adam and Eve), has twisted and corrupting what God has created. Instead of being selfless, we are selfish. Instead of being giving, we are greedy. Instead of being obedient, we are rebellious. Such is the nature of our fallen human race. Now many Protestants think of original sin as a type of depravity -- moral corruption or innate wickedness -- as if people are "evil" at their core. Catholics tend to see original sin more as deprivation than depravity -- meaning that original sin deprives human beings of what they need to be holy. The desire to be loving and selfless is there, but the deprivation of original sin makes that impossible to achieve on our own.
God cannot tolerate sin, and it must be dealt with. Before mankind can be restored to God, we must first be freed of the original sin that stains and deprives us. This is the reason why God sent Jesus Christ (God made flesh) into the world. His sacrificial death on the cross frees us from all sin, including original sin. But in order for this sacrifice to be atoning for the human race, it must come from a member of the human race. Only a perfect and spotless human being can undo the damage done by our first parents. A perfect duplicate (or copy) of a human being wouldn't be enough. This spotless sacrifice must be a direct descendant of the sinful human race, and he must be divine himself, so that he may atone for all human sins, not just the first one. Protestant Christians understand this concept very well, and teach it in their churches. They know that Jesus must atone for all the sins of the world, and they know he is fully human as well as fully divine. In this sense, Protestants are very "Catholic" in their thinking. What they often fail to consider is that the flesh of Jesus Christ must be truly descended from the sinful human race in order for Jesus to be truly "one of us." If God created a whole new body in Mary's womb from "the dust of the earth" so to speak, essentially a copy of humanity, totally separate from any sinful human genetics, he really wouldn't be human at all. He would be a whole new race, entirely separate from the human race, and completely disconnected from the rest of humanity. He might look like us, but he wouldn't really be "one of us." In order for Jesus Christ to truly be "one of us," he would have to be genetically linked to the human race, and since Jesus only has one biological parent, there is only one person through whom that link can be made. That person is the Blessed Virgin Mary.
When Jesus was miraculously conceived inside Mary's womb, at the time of the annunciation by the Angel Gabriel, his human genetic make-up came directly from her. True, his divine nature came directly from the Godhead, but his human nature came from Mary. So Mary is the human genetic link between Jesus Christ (God made flesh) and mankind. There is only one problem. If Mary's flesh was stained with original sin (like the rest of us), than Jesus would have inherited that same original sin nature. Yet the Scriptures clearly tell us that Jesus was without sin. So we have a theological problem. How could Jesus' flesh and blood be "without sin" if he inherited his human flesh and blood from Mary? Granted, he is God, so he can do whatever he wants, but he chose to do it a certain way that was fitting to his desire. Enter the doctrine of the Immaculate Conception.
From the earliest times, Christians have always believed that Mary was immaculate -- meaning perfect and without sin....
"He (Jesus) was the ark formed of incorruptible wood (Mary). For by this is signified that His tabernacle (body) was exempt from putridity and corruption (sin)." -- (Hippolytus, AD 235)
"This Virgin Mother of the Only-begotten of God, is called Mary, worthy of God, immaculate of the immaculate, one of the one." -- (Origen, AD 244)
The idea here is that God miraculously preserved Mary from original sin from the time of her first existence (i.e. conception). The idea comes from the Holy Scripture in which the Angel Gabriel says to Mary: "Hail, full of grace, the Lord is with you." -- (Luke 1:28) The phrase "full of grace" is a translation of the Greek word kecharitomene. It expresses a characteristic quality of Mary that is unique. The traditional translation, "full of grace," is better than the one found in many recent English versions of the New Testament, which give something along the lines of "highly favoured one." Mary was indeed a highly favoured daughter of God, but the Greek implies more than that. The grace given to Mary is both permanent and unique. Kecharitomene is a perfect, passive, participle of the Greek word charitoo, meaning "to fill or endow with grace." Since this term is in the perfect tense, it indicates that Mary was given this grace in the past, but it has a continuing effect in the present. So, the grace Mary enjoyed did not begin at the angel’s visit. In fact, according to meaning the Greek word kecharitomene, it extended over her whole life, from conception onward. She was in a state of grace from the first moment of her existence (i.e. conception).
Now there is nothing particularly new about this concept. Biblically speaking, Mary wasn't the first person God fashioned in a perfect state of grace -- immaculate -- or without sin. The very first examples we have are Adam and Eve themselves. Both Adam and Eve were in a perfect state of grace at their "conception." Though the Scriptures tell us God fashioned them using a different method than normal procreation, it doesn't change the fact that they were made "without sin" (i.e. immaculate). So we could say the first immaculate conception happened in Eden when God formed the first man (Adam) and the first woman (Eve). In many ways, we could even consider the immaculate conception of Mary a "less dramatic miracle" (if we dare) because God still used the normal procreative processes when he fashioned her.
The question that arises is how? How would God fashion Mary "without sin" when both her parents were obviously stained by original sin, and they conceived her naturally? That is the mystery of the miracle. We can only conclude that God had already chosen Mary as Christ's mother, even from the first moment of her conception in the womb of her own mother. That being the case, the only reason why Mary was conceived without sin is because of Jesus Christ. Her body (flesh and blood) was redeemed retroactively, by the sacrifice of Jesus Christ, that wouldn't happen until three decades later, because she was chosen to be the vessel through whom Jesus Christ (The Eternal Word) would enter this world as a human being.
Theologically this is very important, because Jesus received all of his human flesh and blood from Mary. That flesh and blood ought to be unspoiled and unstained by sin. Furthermore, modern science tells us that cells from the mother and child do exchange between them during pregnancy. Jesus and Mary literally shared flesh and blood, as all mothers and their babies do during normal human pregnancy. They were in a state of physical communion during that nine months of pregnancy. That means for Jesus to inherit and maintain a perfect body from his mother, without sin, his physical mother should be without sin as well. Likewise, if Mary was to be in a state of physical communion with her son Jesus, receiving his flesh and blood while he was in her womb, it would be necessary for her to be in a perfect state of grace -- immaculate. While God can do anything he wants, it is only fitting and proper for things to be done this way, and the Scriptures seem to support this with the angelic salutation "full of grace.”
So the doctrine of the immaculate conception does not "deify" Mary as many Protestants falsely believe. Nor does it diminish the role of Christ in the redemption of the human race. You can't even say it's "unbiblical" since the Greek word kecharitomene in Luke 1:28 practically defines the doctrine. Rather, it simply states that Mary was no different than the sinless Eve before the fall. Does this mean that Mary was better than Eve? No. Does this mean that Mary was greater or less than Eve? No. It means she was exactly the same as Eve physically, mentally and spiritually speaking. Does this mean that Mary could have sinned? YES! She most certainly could have followed the example of Eve and disobeyed the command of God. If she had, she would have suffered the same fate as Eve, and carried the stain of original sin herself. But the difference is that when the test was given, Mary chose to obey God whereas Eve did not. Eve's test was in the fruit of the tree. Mary's test was in the fruit of the womb. Eve failed her test, while Mary joyously passed hers. From the moment she responded to the angel, "Behold I am the maidservant of the Lord! Let it be to me according to your word" -- (Luke 1:38), she accepted the Lord's will for her, even though she knew it would bring her hardship. Because of that, Mary's purpose was fulfilled. God preserved her without sin, to be like Eve, so she could become the "New Eve," and bring forth the "New Adam" (Romans 5:12-21) who is Christ the Lord.
So now, the question of "why?" arises. Why did Mary choose to obey God, while Eve chose to disobey? Any answer we give is pure speculation, of course, but I think a fair speculation would be the Old Covenant itself. Mary was a Jew. She was raised her whole life to follow the Jewish laws. Tradition tells us she was educated as a child in the Jerusalem Temple, where she served as a consecrated virgin for the Lord. (Protoevangelium of James) Thus Mary had a grace that Eve was not given -- the Mosaic Law. Because of this, she had an understanding of God that was somewhat of a mystery to Eve. Beyond that, unlike Eve, Mary was able to personally witness the effects of original sin all around her. Eve learnt that lesson the hard way, having no prior experience with sin, she introduced original sin to the world with Adam her husband. Mary, in contrast, spent a lifetime toiling in the effects of that original sin, working for survival in a broken world filled with pain and suffering, even though she herself was sinless. This experience, combined with the Mosaic Law, certainly helped to give Mary the courage to say "yes" to a plan that would ultimately bring much more pain and suffering into her own life.
The doctrine of the Immaculate Conception of Mary is rich in ancient Jewish symbolism. It is foreshadowed in the Old Testament with the Ark of the Covenant. Hebrews 9:4 tells us that the contents contained inside the Ark of the Covenant were; the stone tablets of the Law (the word of God), along with a jar of manna (bread from heaven) and Aaron's rod (a symbol of the holy priesthood). All of these are images foreshadowing Jesus Christ, who is the incarnate Word of God (John 1:1-4,14), the Bread from Heaven (John 6:31-65) and our eternal High Priest (Hebrews 4:14).
Now the Ark of the Covenant was consecrated to God and considered holy. It was not to be touched by sinful man under penalty of death, and God himself had no problem exacting this penalty, even when a man touched it in an attempt to prevent it from falling (2nd Samuel 6:6-7; 1st Chronicles 13:9-10). This Old Testament example is designed to illustrate that the ark, which carried the symbols of the Old Covenant, was just as holy as the Old Covenant itself.
Now as I said, the stone tablets, manna and rod were signs foreshadowing Jesus Christ. He is the New Covenant. Thus the "ark" that carried him in her womb is holy too, just as the ark that carried the symbols that foreshadowed him was holy. Mary is the Ark of the New Covenant because she carried Jesus Christ in her womb. Jesus, who is the Word of God, the Bread of Life and our eternal High Priest, was carried for nine months inside the "ark" of Mary. She carried him in her arms and on her hip for another two years at least. If the ark of the Old Covenant was holy, than surely this ark of the New Covenant is even holier.
The doctrine of the Immaculate Conception points more to Christ than Mary. Though Mary is the object of the doctrine, she is not the subject of it. The subject is Christ, and it is his perfectly sinless body that is being addressed. Through Mary, Jesus inherited the "flesh and blood" of mankind. He bore the genetic code of the fallen human race, yet he did so with one modification, the stain of original sin was removed. The flesh he inherited was immaculate. That immaculate flesh was the gift of his mother -- Mary -- who herself received it as a gift from God. So Jesus really and truly was descended from Adam and Eve through Mary. He really and truly was "one of us," having the same ancestors and genetic code that originated from them. God rehabilitated the original, immaculate nature of humanity in Mary, but her sinlessness didn't help anybody but herself. She was the only beneficiary of this filling of grace (kecharitomene). Mary's sinlessness doesn't save anybody else. It doesn't save me, and it doesn't save you. All God did with the immaculate conception was reset the clock, so to speak, to give one person another chance. For the sake of humanity, and revealing himself in the Law of Moses, God gave one more human being, schooled in that law, a chance to say "yes" for humanity. Her "yes" brought forth the Messiah who would fulfil the Law of Moses, and effectively save the rest of us. The doctrine of the Immaculate Conception of Mary, is a doctrine that points entirely to Jesus Christ. Without him, the Immaculate Conception of Mary makes no logical sense.
In following Jesus Christ, we all become "immaculate" upon our baptism. This is the promise that is given to us. Granted, our bodies (and minds) remain damaged by sin, but this is a temporary condition. Those who are faithful, and endure to the end, not only get to look forward to an afterlife in heaven, but also a future resurrection, in which our recreated bodied will be like those of Jesus and Mary -- perfect and immaculate. In this life, the Christian is privileged to experience an immaculate soul upon the sacraments of baptism and reconciliation. In the next life, however, Christians will be privileged to experience an immaculate body as well.
Written by Shane Schaetzel, reposted by permission. Source: http://catholicozarks.blogspot.com/2014/11/mary-conceived-without-sin.html
Saturday, November 15, 2014
Bulletin 230
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
November 16, 2014
23rd Sunday after Pentecost
Epistle: Phil. 3: 17-21; 4: 1-3
Gospel: Mt. 9: 18-26
Mon 17 No Latin Mass
Tue 18 Dedication of the Basilicas of SS Peter and Paul
Wed 19 Saint Elizabeth of Hungary, Widow
Thu 20 Saint Felix of Valois, Confessor
Fri 21 Presentation of the Blessed Virgin Mary
We beg the good Lord to absolve us from all our offenses. We acknowledge the infinite goodness of God and ask that we be freed from the bonds of all our sins which we have committed through human frailty.
Father Fasching's Mass Travel Schedule – November and December
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
November 16, 2014
23rd Sunday after Pentecost
Epistle: Phil. 3: 17-21; 4: 1-3
Gospel: Mt. 9: 18-26
Mon 17 No Latin Mass
Tue 18 Dedication of the Basilicas of SS Peter and Paul
Wed 19 Saint Elizabeth of Hungary, Widow
Thu 20 Saint Felix of Valois, Confessor
Fri 21 Presentation of the Blessed Virgin Mary
We beg the good Lord to absolve us from all our offenses. We acknowledge the infinite goodness of God and ask that we be freed from the bonds of all our sins which we have committed through human frailty.
Father Fasching's Mass Travel Schedule – November and December
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Wednesday, November 5, 2014
Bulletin 229
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
November 9, 2014
Dedication of the Archbasilica of Our Holy Savior
Epistle: Apoc. 21: 2-5
Gospel: Lk. 19: 1-10
Mon 10 No Latin Mass
Tue 11 Saint Martin of Tours-Bishop & Confessor
Wed 12 Saint Martin I-Pope & Martyr
Tue 13 Saint Francis Xavier Cabrini-Virgin
Fri 14 Saint Josaphat-Bishop & Martyr
Mass on Friday, November 7th will be followed by adoration of the Blessed Sacrament and benediction.
There will be a pot-luck dinner on Sunday, November 9th in the school cafeteria immediately following the 2:30pm Mass. This will include an All Saints day party.
The month of November is dedicated to the Holy Souls. On all the days from November 1 through November 8 inclusive, a plenary indulgence, applicable only to the Poor Souls, is granted to those who visit a cemetery and pray, even in only mentally, for the departed. Partial indulgences are granted to those who recite Lauds or Vespers of the Office of the Dead, and to those who recite the prayer “Requiem aeternam dona eis Domini, et lux perpetua luceat eis. Requiescant in pace” (“Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace”).
All indulgences whatsoever may be applied to the Poor Souls at any time by way of suffrage. The simple intention to offer them for the Poor Souls is sufficient.
The Mother and Mistress of all Churches throughout the world is the Church of Saint John Lateran, or the Archbasilica of the Most Holy Savior. It was consecrated in November of 324 the year of Our Lord.
Jesus Christ came to call sinners to repentance. He didn't come for the righteous, but for those who were going down the wrong path. Quite often He converted the worst sinners to become His most loyal followers. Zacheus is a great example. Zacheus was a chief publican and a tax collector. Jesus Christ changed his life through love and forgiveness.
After Zacheus met Jesus he no longer just thought about himself and how to get richer, rather he began to look for ways to give to the poor and to give back to those he cheated out of money—four times more!
Jesus said to Zacheus: “make haste and come down: for this day I must abide in thy house.” Jesus Christ changed his life as only He is able to do. Christ not only gives us life, but He also has the power to restore to us the true meaning and purpose of life.
Christ says in the Gospel: “For the Son of man is come to seek and to save that which was lost” (Lk. 19:10). Zacheus was not a good man. He was a cheat. He worked for the Roman government. He used the Roman authority to pressure people to pay their taxes. Tax collectors grew rich because they were able to keep whatever they collected over and above the normal amount.
Tax collectors were looked upon as thieves and robbers. “He was gone to be a guest with a man that was a sinner” (Lk. 19:7). Even the Pharisees did not want to eat with tax collectors because they believed it would render them unclean spiritually. People did not even go into the house of a tax collector because it was considered unclean. But Jesus did!
Jesus Christ didn't look upon Zacheus the way the crowds did. Jesus did not see him as somebody to hate, but rather as someone He had come to save. The love of Christ has a tranforming power! When we meditate on the first luminous mystery of the Holy Rosary we pray that the transforming power of God will work in our human hearts. Let us pray for this grace each day!
Father Fasching's Mass Travel Schedule – November and December
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
November 9, 2014
Dedication of the Archbasilica of Our Holy Savior
Epistle: Apoc. 21: 2-5
Gospel: Lk. 19: 1-10
Mon 10 No Latin Mass
Tue 11 Saint Martin of Tours-Bishop & Confessor
Wed 12 Saint Martin I-Pope & Martyr
Tue 13 Saint Francis Xavier Cabrini-Virgin
Fri 14 Saint Josaphat-Bishop & Martyr
Mass on Friday, November 7th will be followed by adoration of the Blessed Sacrament and benediction.
There will be a pot-luck dinner on Sunday, November 9th in the school cafeteria immediately following the 2:30pm Mass. This will include an All Saints day party.
The month of November is dedicated to the Holy Souls. On all the days from November 1 through November 8 inclusive, a plenary indulgence, applicable only to the Poor Souls, is granted to those who visit a cemetery and pray, even in only mentally, for the departed. Partial indulgences are granted to those who recite Lauds or Vespers of the Office of the Dead, and to those who recite the prayer “Requiem aeternam dona eis Domini, et lux perpetua luceat eis. Requiescant in pace” (“Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace”).
All indulgences whatsoever may be applied to the Poor Souls at any time by way of suffrage. The simple intention to offer them for the Poor Souls is sufficient.
The Mother and Mistress of all Churches throughout the world is the Church of Saint John Lateran, or the Archbasilica of the Most Holy Savior. It was consecrated in November of 324 the year of Our Lord.
Jesus Christ came to call sinners to repentance. He didn't come for the righteous, but for those who were going down the wrong path. Quite often He converted the worst sinners to become His most loyal followers. Zacheus is a great example. Zacheus was a chief publican and a tax collector. Jesus Christ changed his life through love and forgiveness.
After Zacheus met Jesus he no longer just thought about himself and how to get richer, rather he began to look for ways to give to the poor and to give back to those he cheated out of money—four times more!
Jesus said to Zacheus: “make haste and come down: for this day I must abide in thy house.” Jesus Christ changed his life as only He is able to do. Christ not only gives us life, but He also has the power to restore to us the true meaning and purpose of life.
Christ says in the Gospel: “For the Son of man is come to seek and to save that which was lost” (Lk. 19:10). Zacheus was not a good man. He was a cheat. He worked for the Roman government. He used the Roman authority to pressure people to pay their taxes. Tax collectors grew rich because they were able to keep whatever they collected over and above the normal amount.
Tax collectors were looked upon as thieves and robbers. “He was gone to be a guest with a man that was a sinner” (Lk. 19:7). Even the Pharisees did not want to eat with tax collectors because they believed it would render them unclean spiritually. People did not even go into the house of a tax collector because it was considered unclean. But Jesus did!
Jesus Christ didn't look upon Zacheus the way the crowds did. Jesus did not see him as somebody to hate, but rather as someone He had come to save. The love of Christ has a tranforming power! When we meditate on the first luminous mystery of the Holy Rosary we pray that the transforming power of God will work in our human hearts. Let us pray for this grace each day!
Father Fasching's Mass Travel Schedule – November and December
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Friday, October 31, 2014
Bulletin 228
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
November 2, 2014
21st Sunday after Pentecost
Epistle: Eph. 6: 10-17
Gospel: Mt. 18: 23-35
Sat 1 All Saints No Latin Mass
Mon 3 Commemoration of All Souls No Latin Mass
Tue 4 Daily Mass for the Dead
Wed 5 Daily Mass for the Dead
Tue 6 Daily Mass for the Dead
Fri 7 Daily Mass for the Dead
Mass on Friday, November 7th will be followed by adoration of the Blessed Sacrament and benediction.
There will be a pot-luck dinner on Sunday, November 9th in the school cafeteria immediately following the 2:30pm Mass. This will include an All Saints day party.
All Saints Day is a holy day of obligation in the Universal Church; since it falls on Saturday in the U.S., the precept to attend Mass is abrogated by the USCCB.
The month of November is dedicated to the Holy Souls. On all the days from November 1 through November 8 inclusive, a plenary indulgence, applicable only to the Poor Souls, is granted to those who visit a cemetery and pray, even in only mentally, for the departed. Partial indulgences are granted to those who recite Lauds or Vespers of the Office of the Dead, and to those who recite the prayer “Requiem aeternam dona eis Domini, et lux perpetua luceat eis. Requiescant in pace” (“Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace”).
All indulgences whatsoever may be applied to the Poor Souls at any time by way of suffrage. The simple intention to offer them for the Poor Souls is sufficient.
Saint Paul always exhorts us to give thanks to God! God has made us worthy to partake of the lot of the saints in light! What more could we ask for?! Through the death and resurrection of Jesus Christ we have been delivered from satan's grasp and the power of darkness. We have so much to be grateful for because our destiny is to be with God in heaven forever. Since we have been redeemed through the Blood of Jesus Christ and received remission of all our sins we rejoice!
Life on earth is warfare. Saint Paul reminds us we are battling the power of Satan. We must be strong in the Lord who has given us the victory over the powers of hell. Our fight is not against flesh and blood, but against principalities and powers. With God we truly are able to resist evil in all forms!
We must turn to God who gives us victory over sin through the Precious Blood of Jesus Christ!
Father Fasching's Mass Travel Schedule – Oct., Nov., Dec.
Oct. 4 – 5 27th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr.Fasching
Oct. 11 - 12 28th Sunday of the Year
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava – SCAP – Deacon Joe
Oct. 18 – 19 29th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Oct. 25 – 26 30th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr .John Ettensohn
Gainesville, Ava - Fr. Paul
Nov. 1 – 2 All Saint – All Souls
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava - Fr. Fasching
Nov. 8 – 9 Dedication of Lateran Basilica
Cabool, Mansfield, Mt. Grove – SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
November 2, 2014
21st Sunday after Pentecost
Epistle: Eph. 6: 10-17
Gospel: Mt. 18: 23-35
Sat 1 All Saints No Latin Mass
Mon 3 Commemoration of All Souls No Latin Mass
Tue 4 Daily Mass for the Dead
Wed 5 Daily Mass for the Dead
Tue 6 Daily Mass for the Dead
Fri 7 Daily Mass for the Dead
Mass on Friday, November 7th will be followed by adoration of the Blessed Sacrament and benediction.
There will be a pot-luck dinner on Sunday, November 9th in the school cafeteria immediately following the 2:30pm Mass. This will include an All Saints day party.
All Saints Day is a holy day of obligation in the Universal Church; since it falls on Saturday in the U.S., the precept to attend Mass is abrogated by the USCCB.
The month of November is dedicated to the Holy Souls. On all the days from November 1 through November 8 inclusive, a plenary indulgence, applicable only to the Poor Souls, is granted to those who visit a cemetery and pray, even in only mentally, for the departed. Partial indulgences are granted to those who recite Lauds or Vespers of the Office of the Dead, and to those who recite the prayer “Requiem aeternam dona eis Domini, et lux perpetua luceat eis. Requiescant in pace” (“Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace”).
All indulgences whatsoever may be applied to the Poor Souls at any time by way of suffrage. The simple intention to offer them for the Poor Souls is sufficient.
Saint Paul always exhorts us to give thanks to God! God has made us worthy to partake of the lot of the saints in light! What more could we ask for?! Through the death and resurrection of Jesus Christ we have been delivered from satan's grasp and the power of darkness. We have so much to be grateful for because our destiny is to be with God in heaven forever. Since we have been redeemed through the Blood of Jesus Christ and received remission of all our sins we rejoice!
Life on earth is warfare. Saint Paul reminds us we are battling the power of Satan. We must be strong in the Lord who has given us the victory over the powers of hell. Our fight is not against flesh and blood, but against principalities and powers. With God we truly are able to resist evil in all forms!
We must turn to God who gives us victory over sin through the Precious Blood of Jesus Christ!
Father Fasching's Mass Travel Schedule – Oct., Nov., Dec.
Oct. 4 – 5 27th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr.Fasching
Oct. 11 - 12 28th Sunday of the Year
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava – SCAP – Deacon Joe
Oct. 18 – 19 29th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Oct. 25 – 26 30th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr .John Ettensohn
Gainesville, Ava - Fr. Paul
Nov. 1 – 2 All Saint – All Souls
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava - Fr. Fasching
Nov. 8 – 9 Dedication of Lateran Basilica
Cabool, Mansfield, Mt. Grove – SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Friday, October 24, 2014
Bulletin 227
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
October 26, 2014
Christ the King
Epistle: Col. 1: 12-20
Gospel: Jn. 18: 33-37
Mon 27 No Latin Mass
Tue 28 SS. Simon * & Jude * Apostles
Wed 29 Feria
Thur 30 Feria
Fri 31 Feria
Sat 1 All Saints No Latin Mass
Sun 2 21st Sunday after Pentecost
Mon 3 Commemoration of All Souls No Latin Mass
Tue 4 Saint Charles Borromeo, Bishop & Confessor
Wed 5 Daily Mass for the Dead
Tue 6 Daily Mass for the Dead
Fri 7 Sacred Heart of Jesus
Mass on Friday, November 7th will be followed by adoration of the Blessed Sacrament and benediction.
There will be a pot-luck dinner on Sunday, November 9th in the school cafeteria immediately following the 2:30pm Mass. This will include an All Saints day party.
All Saints Day is a holy day of obligation in the Universal Church; since it falls on Saturday in the U.S., the precept to attend Mass is abrogated by the USCCB.
The month of November is dedicated to the Holy Souls. On all the days from November 1 through November 8 inclusive, a plenary indulgence, applicable only to the Poor Souls, is granted to those who visit a cemetery and pray, even in only mentally, for the departed. Partial indulgences are granted to those who recite Lauds or Vespers of the Office of the Dead, and to those who recite the prayer “Requiem aeternam dona eis Domini, et lux perpetua luceat eis. Requiescant in pace” (“Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace”).
All indulgences whatsoever may be applied to the Poor Souls at any time by way of suffrage. The simple intention to offer them for the Poor Souls is sufficient.
Saint Paul always exhorts us to give thanks to God! God has made us worthy to partake of the lot of the saints in light! What more could we ask for?! Through the death and resurrection of Jesus Christ we have been delivered from satan's grasp and the power of darkness. We have so much to be grateful for because our destiny is to be with God in heaven forever. Since we have been redeemed through the Blood of Jesus Christ and received remission of all our sins we rejoice!
Christ is King. He is head of the body of the Church. He is King of the universe. God has reconciled all things unto Himself through Jesus Christ. God has made peace through the Blood of Jesus Christ on the Cross both on earth and in heaven.
Is Jesus Christ your King? When Pilate asked Jesus if He was a king Jesus answered: “For this was I born, and for this came I into the world, that I should give testimony to the truth. Every one that is of the truth, heareth My voice.” This voice of Christ is spoken through the hierarchy of the Church. If Christ is truly our king, we listen and adhere totally to His Church's teachings. If we do not, we deny our king.
Father Fasching's Mass Travel Schedule – Oct., Nov., Dec.
Oct. 4 – 5 27th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr.Fasching
Oct. 11 - 12 28th Sunday of the Year
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava – SCAP – Deacon Joe
Oct. 18 – 19 29th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Oct. 25 – 26 30th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr .John Ettensohn
Gainesville, Ava - Fr. Paul
Nov. 1 – 2 All Saint – All Souls
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava - Fr. Fasching
Nov. 8 – 9 Dedication of Lateran Basilica
Cabool, Mansfield, Mt. Grove – SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
October 26, 2014
Christ the King
Epistle: Col. 1: 12-20
Gospel: Jn. 18: 33-37
Mon 27 No Latin Mass
Tue 28 SS. Simon * & Jude * Apostles
Wed 29 Feria
Thur 30 Feria
Fri 31 Feria
Sat 1 All Saints No Latin Mass
Sun 2 21st Sunday after Pentecost
Mon 3 Commemoration of All Souls No Latin Mass
Tue 4 Saint Charles Borromeo, Bishop & Confessor
Wed 5 Daily Mass for the Dead
Tue 6 Daily Mass for the Dead
Fri 7 Sacred Heart of Jesus
Mass on Friday, November 7th will be followed by adoration of the Blessed Sacrament and benediction.
There will be a pot-luck dinner on Sunday, November 9th in the school cafeteria immediately following the 2:30pm Mass. This will include an All Saints day party.
All Saints Day is a holy day of obligation in the Universal Church; since it falls on Saturday in the U.S., the precept to attend Mass is abrogated by the USCCB.
The month of November is dedicated to the Holy Souls. On all the days from November 1 through November 8 inclusive, a plenary indulgence, applicable only to the Poor Souls, is granted to those who visit a cemetery and pray, even in only mentally, for the departed. Partial indulgences are granted to those who recite Lauds or Vespers of the Office of the Dead, and to those who recite the prayer “Requiem aeternam dona eis Domini, et lux perpetua luceat eis. Requiescant in pace” (“Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace”).
All indulgences whatsoever may be applied to the Poor Souls at any time by way of suffrage. The simple intention to offer them for the Poor Souls is sufficient.
Saint Paul always exhorts us to give thanks to God! God has made us worthy to partake of the lot of the saints in light! What more could we ask for?! Through the death and resurrection of Jesus Christ we have been delivered from satan's grasp and the power of darkness. We have so much to be grateful for because our destiny is to be with God in heaven forever. Since we have been redeemed through the Blood of Jesus Christ and received remission of all our sins we rejoice!
Christ is King. He is head of the body of the Church. He is King of the universe. God has reconciled all things unto Himself through Jesus Christ. God has made peace through the Blood of Jesus Christ on the Cross both on earth and in heaven.
Is Jesus Christ your King? When Pilate asked Jesus if He was a king Jesus answered: “For this was I born, and for this came I into the world, that I should give testimony to the truth. Every one that is of the truth, heareth My voice.” This voice of Christ is spoken through the hierarchy of the Church. If Christ is truly our king, we listen and adhere totally to His Church's teachings. If we do not, we deny our king.
Father Fasching's Mass Travel Schedule – Oct., Nov., Dec.
Oct. 4 – 5 27th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr.Fasching
Oct. 11 - 12 28th Sunday of the Year
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava – SCAP – Deacon Joe
Oct. 18 – 19 29th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Oct. 25 – 26 30th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr .John Ettensohn
Gainesville, Ava - Fr. Paul
Nov. 1 – 2 All Saint – All Souls
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava - Fr. Fasching
Nov. 8 – 9 Dedication of Lateran Basilica
Cabool, Mansfield, Mt. Grove – SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Saturday, October 18, 2014
Bulletin 226
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
October 19, 2014
19th Sunday after Pentecost
Epistle: Eph. 4: 23-28
Gospel: Matth. 22: 1-14
October 26, 2014 Christ the King
There will be NO LATIN MASS October 20-24. Father Fasching will be attending the annual clergy conference in Branson, MO.
We are all destined for a heavenly reward and eternal happiness! The choice is ours. God offers His grace. He gives every man the opportunity to walk in union with Him in this present life. Saint Paul tells us this in his epistle to the Ephesians. We are to be renewed in the spirit of our minds and put on the “new man.” This new man is created in justice and holiness of truth! Through our baptism we die to our former way of life in sin and conquer satan through the Passion and Death of Jesus Christ! Christ has won the victory for us and He offers eternal salvation to all who follow Him and believe in Him. We must choose for Christ now!
Father Fasching's Mass Travel Schedule – Oct., Nov., Dec.
Oct. 4 – 5 27th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr.Fasching
Oct. 11 - 12 28th Sunday of the Year
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava – SCAP – Deacon Joe
Oct. 18 – 19 29th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Oct. 25 – 26 30th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr .John Ettensohn
Gainesville, Ava - Fr. Paul
Nov. 1 – 2 All Saint – All Souls
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava - Fr. Fasching
Nov. 8 – 9 Dedication of Lateran Basilica
Cabool, Mansfield, Mt. Grove – SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
October 19, 2014
19th Sunday after Pentecost
Epistle: Eph. 4: 23-28
Gospel: Matth. 22: 1-14
October 26, 2014 Christ the King
There will be NO LATIN MASS October 20-24. Father Fasching will be attending the annual clergy conference in Branson, MO.
We are all destined for a heavenly reward and eternal happiness! The choice is ours. God offers His grace. He gives every man the opportunity to walk in union with Him in this present life. Saint Paul tells us this in his epistle to the Ephesians. We are to be renewed in the spirit of our minds and put on the “new man.” This new man is created in justice and holiness of truth! Through our baptism we die to our former way of life in sin and conquer satan through the Passion and Death of Jesus Christ! Christ has won the victory for us and He offers eternal salvation to all who follow Him and believe in Him. We must choose for Christ now!
Father Fasching's Mass Travel Schedule – Oct., Nov., Dec.
Oct. 4 – 5 27th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr.Fasching
Oct. 11 - 12 28th Sunday of the Year
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava – SCAP – Deacon Joe
Oct. 18 – 19 29th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Oct. 25 – 26 30th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr .John Ettensohn
Gainesville, Ava - Fr. Paul
Nov. 1 – 2 All Saint – All Souls
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava - Fr. Fasching
Nov. 8 – 9 Dedication of Lateran Basilica
Cabool, Mansfield, Mt. Grove – SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Tuesday, October 14, 2014
The Crisis and the Storm
Originally posted on FullyChristian.Com, reprinted here by permission. Source: http://catholicozarks.blogspot.com/2014/10/the-fourth-great-crisis.html
THE CRISIS AND THE STORM
In ages past, the Catholic Church faced three great crises....
The First Great Crisis was the Arian Heresy, and it was by far the worst. It happened in the fourth century and lasted about sixty years. The crisis centred around the divinity of Jesus Christ, wherein a rogue priest, named Arius, challenged established Church doctrine that Jesus Christ is divine, and God exists in the form of Trinity: Father, Son and Holy Spirit. Arius asserted that Jesus was merely a man, a great prophet, and the promised Messiah, but not God. Arius was the first one to come up with the concept of a "Bible" or Canon of Scripture, in which he hand-selected the books contained therein, all of them affirming his heretical views. This period saw the majority of the world's Christian bishops, priests and laity siding with Arius. The Councils of Nicea and Constantinople were held during this time, and in response the Church not only condemned Arius and his heresy, but also formulated the Nicene Creed and commissioned the work of compiling an authentic Christian Bible, particularly the New Testament, which happens to be the same one all Christians use today. The First Great Crisis of the Church came to an end with the dismantling of Arianism and the victory of the Catholic Church.
The Second Great Crisis in the Church came during the tenth century, in what some have called the "Obscure Century". This was a period when the papacy was corrupted by wicked families with great wealth and political power. During this time the papacy was drug through the mud, so to speak, with corrupt popes, nepotism, materialism, political ambitions, and so on. No official heresy was taught from the Chair of Peter, but the level of corruption and lack of discipline led many Catholics to be carried away by heretical doctrines anyway.
The Third Great Crisis in the Church was called the Occidental Schism (or "Western Schism"), which was in part caused by the exile of the papacy to Avignon in France. This led to confusion which ultimately culminated in the reign of three "popes" simultaneously, each contenting to be the one true authentic pope. The crisis was ended at the Council of Constance in 1414-1418, when two of the three "popes" agreed to resign for the greater good of the Church, the third was deposed by the council, and a new authentic pope was elected in their places.
Now we face the FOURTH GREAT CRISIS of the Catholic Church. These words are not my own. They come from Bishop Athanasius Schneider, Auxiliary of Astana (Kazakhstan), who's interview can be read on Rorate Caeli blog. The Fourth Great Crisis in the Catholic Church can be summarised as the widespread abuse of the Blessed Sacrament of the Eucharist, which is manifested in the form of liturgical, doctrinal and pastoral abuse.
The seeds of this crisis began in the middle twentieth century, before the Second Vatican Council and shortly after World War II. It was at this time that the focus of leaders within the Catholic Church began to shift from God to man. The discipline of psychology was growing in popularity at the time, and many Church leaders started to embrace it. Along with that, new theologians were coming to the forefront that questioned what was previously established Church teaching. Into this mix the Second Vatican Council was called. Pope Benedict XVI, who was present at the Council as Fr. Joseph Ratzinger, in one of his final public addresses as pontiff some fifty years later, clarified the situation that existed at that time. (I blogged on this extensively here.) In summary, he said that "two councils" were going on simultaneously. The first was the "Council of the Fathers", or the authentic Second Vatican Council, which is what the bishops were actually discussing in Rome. The second was the "Council of the Media", which was a counterfeit council created by the mainstream news press, in which the documents of the Second Vatican Council were "reinterpreted" by the press, and then disseminated to the public with a remarkably Left-wing and Modernist spin that the Council Fathers never intended. This process has continued, more or less, for the last 50 years, to a point where we now live in a time when the popular media has more influence on Catholics than the bishops of the Church. What we have witnessed in the last half century is nothing short than a psychological coup d'état on the minds of faithful Catholics, wherein the authentic leadership of the Church was replaced by the counterfeit leadership of the mainstream press.
Immediately following the Second Vatican Council was the introduction of the Missal of Pope Paul VI. On the whole, the missal was a simplification of the Roman Liturgy, making room for the expansion of Lectionary readings, as well as greater liturgical participation by the faithful laity. This was all it was ever intended to do, and the Council Fathers, previously assembled in Rome, envisioned a future liturgy with greater public participation and more reading from the Sacred Scriptures. They also envisioned a future liturgy that looked remarkably similar to the Missal of Saint Pius V, celebrated by the Council Fathers at the Second Vatican Council. That was not to happen. Immediately, the counterfeit Council of the Media went into action in the 1970s, following the release of the new missal, reinterpreting the intention and purpose of the new liturgy. What was produced was a new Roman liturgy that scarcely looks anything like what the Second Vatican Council intended, resulting in a complete loss of the Latin language (a language the Council Fathers affirmed as liturgically necessary), the loss of Gregorian chant, and most profoundly, a watered-down presentation of the Eucharist wherein the faithful receive communion in the hand while standing, and the sacred tabernacle is literally pushed off to some remote corner of the parish chapel. In almost all celebrations of the new missal, the priest faces the people, and in those parishes where the tabernacle is set off to the side somewhere, it leaves the congregation with the visual impression that man is the centre of the liturgy not God.
Cardinal Joseph Ratzinger (Pope Benedict XVI), in his book Spirit of the Liturgy put it this way:
'In the very form of its places of divine worship, which we have just been considering, Christianity, speaking and thinking in a Semitic way, has laid down principles by which this question can be answered. Despite all the variations in practise that have taken place far into the second millennium, one thing has remained clear for the whole of Christendom: praying towards the East is a tradition that goes back to the beginning. Moreover, it is a fundamental expression of the Christian synthesis of cosmos and history, of being rooted in the once-for-all events of salvation history while going out to meet the Lord who is to come again. Here both the fidelity to the gift already bestowed and the dynamism of going forward are given equal expression... Admittedly, these connections were obscured or fell into total oblivion in the church buildings and liturgical practise of the modern age. This is the only explanation for the fact that the common direction of prayer of priest and people got labelled as "celebrating towards the wall" or "turning your back on the people" and came to seem absurd and totally unacceptable. And this alone explains why the meal – even in modern pictures – became the normative idea of liturgical celebration for Christians. In reality what happened was that an unprecedented clericalization came on the scene. Now the priest – the "presider," as they now prefer to call him – becomes the real point of reference for the whole liturgy. Everything depends on him. We have to see him, to respond to him, to be involved in what he is doing. His creativity sustains the whole thing.... Not surprisingly, people try to reduce this newly created role by assigning all kinds of liturgical functions to different individuals and entrusting the "creative" planning of the liturgy to groups of people who like to, and are supposed to, "make their own contribution." Less and less is God in the picture. More and more important is what is done by the human beings who meet here and do not like to subject themselves to a "pre-determined pattern".... The turning of the priest towards the people has turned the community into a self-enclosed circle. In its outward form, it no longer opens out on what lies ahead and above, but is closed in on itself.'
THUD! And with that, Cardinal Joseph Ratzinger (Pope Benedict XVI) summarised the prevailing direction of the Catholic Church in the modern age. The Council of the Media was so powerful that it affected the minds of some priests and bishops, reorienting them toward a new hierarchy, one in which the Zeitgeist of Modernism (the diabolical spirit of our age) reigns supreme.
Ratzinger characterised the fruit of this zeitgeist as the "tyranny of relativism" in which sin and depravity is tolerated in the name of "tolerance", while objection to sin and depravity is not tolerated in the name of "tolerance". So we see it played out in the Western governments of today. Easy "no-fault" divorce is commonplace, as is unmarried sexual cohabitation, artificial contraception and abortion on demand. A tide of homosexuality is rising at a rate unseen since the days of Pagan Rome, and once again in the name of "tolerance" this Zeitgeist of Modernism imposes a tyranny of relativism upon anyone who would dare speak out against it. Legal homosexual unions, mockingly called "marriages", have become the norm in Europe and Canada, while in the United States, one state after another falls to this tyranny in spite of the electoral will of the people.
In Christianity, the Zeitgeist of Modernism, with its tyranny of relativism, has wreaked havoc on the Protestant world. What was once just a couple dozen denominations and sects has exploded into literally hundreds, as conservative Protestants, faithful to traditional Christian morality, have fled their mainline denominations to create new splinter churches that maintain older Biblical standards. These "conservative" churches provide a refuge of peace for now, but the Zeitgeist of Modernism knows no denominational boundaries. Already the tyranny of relativism is knocking at the doors of many of these new conservative Protestant denominations. Some religious trend observers have forecasted their downfall within a matter of a decade or two.
In the Catholic Church, the Zeitgeist of Modernism, with its tyranny of relativism, has not fractured the unity of Rome -- yet -- but it has apparently infiltrated into the highest echelons of the Church hierarchy. Priests, bishops and even cardinals have been unable to evade its deep reaching tentacles. We have seen this unfold over decades with priests who refuse to teach their congregations the evils of: divorce, cohabitation, contraception, abortion, euthanasia and homosexual acts. We have seen this unfold over decades with bishops who refuse to enforce Canon 915 by making excommunication and interdiction almost unheard of in the modern Church. We have seen this unfold over decades with innumerable examples of liturgical innovation and abuse. We have seen this unfold over decades in the form of a clerical sex scandal, with the abuse of minors, that is unprecedented in the whole 2,000 years of Church history!
Now, after the election of Pope Francis, the mainstream press has put the Council of the Media into overdrive. If the Council of the Media gave us that diabolical "Spirit of Vatican II", which had nothing to do with the actual Vatican II, then what we are now witnessing is the equally diabolical "Spirit of Pope Francis" which has nothing to do with the real Pope Francis -- or so we can only hope. This artificial "Spirit of Pope Francis" is in every way heterodox. It embraces homosexual acts along with homosexual persons, as well as divorce itself along with divorced people. It makes no distinction between the act and the person. All is one in the same, with this "lovey-dovey, hippy-dippy" new pope, who refuses to judge anything, and views everything as permissible. Is the real Pope Francis anything like what the media has portrayed in its artificial "Spirit of Pope Francis"? We hope not, but only time will tell.
In the midst of this latest media push comes the Extraordinary Synod on the Family this October, to be followed by an Ordinary Synod on the Family in October of 2015. As we have seen unfold in the Extraordinary Synod, the sum of all fears has been realised. The Zeitgeist of Modernism has reached its tentacles deep into the Church hierarchy, and touched the highest ranking prelates with its tyranny of relativism. We have seen a statement released calling for changes in Church discipline, tone and language, related to the sins of: adultery, fornication, contraception and homosexuality. At the centre of this agenda is a push to permit the reception of Holy Communion (the Holy Eucharist) to those knowingly and obstinately in mortal sin, all with the blessing of the Catholic Church. Along with this comes the predictable "Synod of the Media" which is already making international headlines. As terrible as the Extraordinary Synod has become, the "Synod of the Media" will compound the situation, and make it so much worse, with the news media's reinterpretation and repackaging of the Synod's already warped message.
It remains to be seen what will come of this, and the first Synod report is just preliminary, but with this report, it has become painfully clear and obvious that Bishop Athanasius Schneider was right. With pinpoint accuracy he nailed it. We are now in the Fourth Great Crisis of the Catholic Church. The crisis revolves around the nature of the Holy Eucharist and abuses related to it. Surveys of Catholics all over the world reveal that the doctrine of the transubstantiation (literal presence of Christ) is no loner believed by a majority of Catholics, and this perhaps explains a lot. It is no wonder that the Eucharist is no longer centre in Catholic life, when the tabernacles are placed in some obscure corner of the parish church. It is no wonder when communicants are no longer asked to kneel in the presence of God, and receive Him enthroned on their tongue, but instead take Him in their own hands like a common cookie to be consumed as a casual snack. It is no wonder when the sacrament of confession is celebrated only occasionally, and rarely before mass, so that the faithful are not reminded of their need to confess their sins and prepare themselves for physical communion with God. It is no wonder when the liturgy becomes a "self-enclosed circle" wherein the priest, and not the sacrament, become the centre of attention. It is no wonder when the liturgy takes on an innovative carnival atmosphere, instead of a solemn and reverent celebration of the presence of God. As the Church used to say: Lex orandi, lex credendi, meaning in Latin, "the law of prayer is the law of belief". When the Church creates a liturgical experience that focuses more on man than God, is it any wonder that the people begin to think of man as God? In the Garden of Eden, the lie the serpent told to humanity was this. To disobey God was to become a god, and to become a god is to judge for yourselves, without God, what is good and what is evil. God's laws do not matter. What matters is your own judgement. So we see this unfolding in the Catholic Church, as we previously saw it unfold in the mainline Protestant churches. Man becomes God, and man creates his own morality, based upon his own judgement. We have seen this happen among the laity, many of whom no longer believe in the "real presents" in the Eucharist, but simultaneously believe homosexual "marriage" is permissible and should be embraced. God is denied, and man is exalted to the level of a god, judging for himself what is good and evil. God is left out of the process. What began in the laity has crawled its way up into the hierarchy of the Church. In the Extraordinary Synod on the Family, we have witnessed Catholic prelates call for a relaxation of laws pertaining to the reception of Holy Communion, so that what is already practised illegally in the Catholic Church, may now receive the blessing of the Catholic Church. This way the Holy Eucharist may be profaned even more regularly, and without the care or concern by those in charge. The community of the Church may finally focus entirely on itself, rather than the One whom they have supposedly gathered to worship.
At he heart of the moral crisis evolving at the Synod on the Family, is a deeper crisis related to the Holy Eucharist, and in particular its treatment in the modern Church. It is revealed in everything, from beliefs, to practises, to liturgy, to discipline. This is the Fourth Great Crisis in the Catholic Church. How long it will last depends entirely on the long-suffering and mercy of God Almighty. In the painting above is depicted a recreation of Jesus calming the storm at sea. Our Eucharistic Christ will calm this storm as well, but like the disciples before us, we must first wake him and ask. Perhaps the time has come for constant prayer vigils to be held at every tabernacle, in every parish, around the world.
THE CRISIS AND THE STORM
In ages past, the Catholic Church faced three great crises....
The First Great Crisis was the Arian Heresy, and it was by far the worst. It happened in the fourth century and lasted about sixty years. The crisis centred around the divinity of Jesus Christ, wherein a rogue priest, named Arius, challenged established Church doctrine that Jesus Christ is divine, and God exists in the form of Trinity: Father, Son and Holy Spirit. Arius asserted that Jesus was merely a man, a great prophet, and the promised Messiah, but not God. Arius was the first one to come up with the concept of a "Bible" or Canon of Scripture, in which he hand-selected the books contained therein, all of them affirming his heretical views. This period saw the majority of the world's Christian bishops, priests and laity siding with Arius. The Councils of Nicea and Constantinople were held during this time, and in response the Church not only condemned Arius and his heresy, but also formulated the Nicene Creed and commissioned the work of compiling an authentic Christian Bible, particularly the New Testament, which happens to be the same one all Christians use today. The First Great Crisis of the Church came to an end with the dismantling of Arianism and the victory of the Catholic Church.
The Second Great Crisis in the Church came during the tenth century, in what some have called the "Obscure Century". This was a period when the papacy was corrupted by wicked families with great wealth and political power. During this time the papacy was drug through the mud, so to speak, with corrupt popes, nepotism, materialism, political ambitions, and so on. No official heresy was taught from the Chair of Peter, but the level of corruption and lack of discipline led many Catholics to be carried away by heretical doctrines anyway.
The Third Great Crisis in the Church was called the Occidental Schism (or "Western Schism"), which was in part caused by the exile of the papacy to Avignon in France. This led to confusion which ultimately culminated in the reign of three "popes" simultaneously, each contenting to be the one true authentic pope. The crisis was ended at the Council of Constance in 1414-1418, when two of the three "popes" agreed to resign for the greater good of the Church, the third was deposed by the council, and a new authentic pope was elected in their places.
Now we face the FOURTH GREAT CRISIS of the Catholic Church. These words are not my own. They come from Bishop Athanasius Schneider, Auxiliary of Astana (Kazakhstan), who's interview can be read on Rorate Caeli blog. The Fourth Great Crisis in the Catholic Church can be summarised as the widespread abuse of the Blessed Sacrament of the Eucharist, which is manifested in the form of liturgical, doctrinal and pastoral abuse.
The seeds of this crisis began in the middle twentieth century, before the Second Vatican Council and shortly after World War II. It was at this time that the focus of leaders within the Catholic Church began to shift from God to man. The discipline of psychology was growing in popularity at the time, and many Church leaders started to embrace it. Along with that, new theologians were coming to the forefront that questioned what was previously established Church teaching. Into this mix the Second Vatican Council was called. Pope Benedict XVI, who was present at the Council as Fr. Joseph Ratzinger, in one of his final public addresses as pontiff some fifty years later, clarified the situation that existed at that time. (I blogged on this extensively here.) In summary, he said that "two councils" were going on simultaneously. The first was the "Council of the Fathers", or the authentic Second Vatican Council, which is what the bishops were actually discussing in Rome. The second was the "Council of the Media", which was a counterfeit council created by the mainstream news press, in which the documents of the Second Vatican Council were "reinterpreted" by the press, and then disseminated to the public with a remarkably Left-wing and Modernist spin that the Council Fathers never intended. This process has continued, more or less, for the last 50 years, to a point where we now live in a time when the popular media has more influence on Catholics than the bishops of the Church. What we have witnessed in the last half century is nothing short than a psychological coup d'état on the minds of faithful Catholics, wherein the authentic leadership of the Church was replaced by the counterfeit leadership of the mainstream press.
Immediately following the Second Vatican Council was the introduction of the Missal of Pope Paul VI. On the whole, the missal was a simplification of the Roman Liturgy, making room for the expansion of Lectionary readings, as well as greater liturgical participation by the faithful laity. This was all it was ever intended to do, and the Council Fathers, previously assembled in Rome, envisioned a future liturgy with greater public participation and more reading from the Sacred Scriptures. They also envisioned a future liturgy that looked remarkably similar to the Missal of Saint Pius V, celebrated by the Council Fathers at the Second Vatican Council. That was not to happen. Immediately, the counterfeit Council of the Media went into action in the 1970s, following the release of the new missal, reinterpreting the intention and purpose of the new liturgy. What was produced was a new Roman liturgy that scarcely looks anything like what the Second Vatican Council intended, resulting in a complete loss of the Latin language (a language the Council Fathers affirmed as liturgically necessary), the loss of Gregorian chant, and most profoundly, a watered-down presentation of the Eucharist wherein the faithful receive communion in the hand while standing, and the sacred tabernacle is literally pushed off to some remote corner of the parish chapel. In almost all celebrations of the new missal, the priest faces the people, and in those parishes where the tabernacle is set off to the side somewhere, it leaves the congregation with the visual impression that man is the centre of the liturgy not God.
Cardinal Joseph Ratzinger (Pope Benedict XVI), in his book Spirit of the Liturgy put it this way:
'In the very form of its places of divine worship, which we have just been considering, Christianity, speaking and thinking in a Semitic way, has laid down principles by which this question can be answered. Despite all the variations in practise that have taken place far into the second millennium, one thing has remained clear for the whole of Christendom: praying towards the East is a tradition that goes back to the beginning. Moreover, it is a fundamental expression of the Christian synthesis of cosmos and history, of being rooted in the once-for-all events of salvation history while going out to meet the Lord who is to come again. Here both the fidelity to the gift already bestowed and the dynamism of going forward are given equal expression... Admittedly, these connections were obscured or fell into total oblivion in the church buildings and liturgical practise of the modern age. This is the only explanation for the fact that the common direction of prayer of priest and people got labelled as "celebrating towards the wall" or "turning your back on the people" and came to seem absurd and totally unacceptable. And this alone explains why the meal – even in modern pictures – became the normative idea of liturgical celebration for Christians. In reality what happened was that an unprecedented clericalization came on the scene. Now the priest – the "presider," as they now prefer to call him – becomes the real point of reference for the whole liturgy. Everything depends on him. We have to see him, to respond to him, to be involved in what he is doing. His creativity sustains the whole thing.... Not surprisingly, people try to reduce this newly created role by assigning all kinds of liturgical functions to different individuals and entrusting the "creative" planning of the liturgy to groups of people who like to, and are supposed to, "make their own contribution." Less and less is God in the picture. More and more important is what is done by the human beings who meet here and do not like to subject themselves to a "pre-determined pattern".... The turning of the priest towards the people has turned the community into a self-enclosed circle. In its outward form, it no longer opens out on what lies ahead and above, but is closed in on itself.'
THUD! And with that, Cardinal Joseph Ratzinger (Pope Benedict XVI) summarised the prevailing direction of the Catholic Church in the modern age. The Council of the Media was so powerful that it affected the minds of some priests and bishops, reorienting them toward a new hierarchy, one in which the Zeitgeist of Modernism (the diabolical spirit of our age) reigns supreme.
Ratzinger characterised the fruit of this zeitgeist as the "tyranny of relativism" in which sin and depravity is tolerated in the name of "tolerance", while objection to sin and depravity is not tolerated in the name of "tolerance". So we see it played out in the Western governments of today. Easy "no-fault" divorce is commonplace, as is unmarried sexual cohabitation, artificial contraception and abortion on demand. A tide of homosexuality is rising at a rate unseen since the days of Pagan Rome, and once again in the name of "tolerance" this Zeitgeist of Modernism imposes a tyranny of relativism upon anyone who would dare speak out against it. Legal homosexual unions, mockingly called "marriages", have become the norm in Europe and Canada, while in the United States, one state after another falls to this tyranny in spite of the electoral will of the people.
In Christianity, the Zeitgeist of Modernism, with its tyranny of relativism, has wreaked havoc on the Protestant world. What was once just a couple dozen denominations and sects has exploded into literally hundreds, as conservative Protestants, faithful to traditional Christian morality, have fled their mainline denominations to create new splinter churches that maintain older Biblical standards. These "conservative" churches provide a refuge of peace for now, but the Zeitgeist of Modernism knows no denominational boundaries. Already the tyranny of relativism is knocking at the doors of many of these new conservative Protestant denominations. Some religious trend observers have forecasted their downfall within a matter of a decade or two.
In the Catholic Church, the Zeitgeist of Modernism, with its tyranny of relativism, has not fractured the unity of Rome -- yet -- but it has apparently infiltrated into the highest echelons of the Church hierarchy. Priests, bishops and even cardinals have been unable to evade its deep reaching tentacles. We have seen this unfold over decades with priests who refuse to teach their congregations the evils of: divorce, cohabitation, contraception, abortion, euthanasia and homosexual acts. We have seen this unfold over decades with bishops who refuse to enforce Canon 915 by making excommunication and interdiction almost unheard of in the modern Church. We have seen this unfold over decades with innumerable examples of liturgical innovation and abuse. We have seen this unfold over decades in the form of a clerical sex scandal, with the abuse of minors, that is unprecedented in the whole 2,000 years of Church history!
Now, after the election of Pope Francis, the mainstream press has put the Council of the Media into overdrive. If the Council of the Media gave us that diabolical "Spirit of Vatican II", which had nothing to do with the actual Vatican II, then what we are now witnessing is the equally diabolical "Spirit of Pope Francis" which has nothing to do with the real Pope Francis -- or so we can only hope. This artificial "Spirit of Pope Francis" is in every way heterodox. It embraces homosexual acts along with homosexual persons, as well as divorce itself along with divorced people. It makes no distinction between the act and the person. All is one in the same, with this "lovey-dovey, hippy-dippy" new pope, who refuses to judge anything, and views everything as permissible. Is the real Pope Francis anything like what the media has portrayed in its artificial "Spirit of Pope Francis"? We hope not, but only time will tell.
In the midst of this latest media push comes the Extraordinary Synod on the Family this October, to be followed by an Ordinary Synod on the Family in October of 2015. As we have seen unfold in the Extraordinary Synod, the sum of all fears has been realised. The Zeitgeist of Modernism has reached its tentacles deep into the Church hierarchy, and touched the highest ranking prelates with its tyranny of relativism. We have seen a statement released calling for changes in Church discipline, tone and language, related to the sins of: adultery, fornication, contraception and homosexuality. At the centre of this agenda is a push to permit the reception of Holy Communion (the Holy Eucharist) to those knowingly and obstinately in mortal sin, all with the blessing of the Catholic Church. Along with this comes the predictable "Synod of the Media" which is already making international headlines. As terrible as the Extraordinary Synod has become, the "Synod of the Media" will compound the situation, and make it so much worse, with the news media's reinterpretation and repackaging of the Synod's already warped message.
It remains to be seen what will come of this, and the first Synod report is just preliminary, but with this report, it has become painfully clear and obvious that Bishop Athanasius Schneider was right. With pinpoint accuracy he nailed it. We are now in the Fourth Great Crisis of the Catholic Church. The crisis revolves around the nature of the Holy Eucharist and abuses related to it. Surveys of Catholics all over the world reveal that the doctrine of the transubstantiation (literal presence of Christ) is no loner believed by a majority of Catholics, and this perhaps explains a lot. It is no wonder that the Eucharist is no longer centre in Catholic life, when the tabernacles are placed in some obscure corner of the parish church. It is no wonder when communicants are no longer asked to kneel in the presence of God, and receive Him enthroned on their tongue, but instead take Him in their own hands like a common cookie to be consumed as a casual snack. It is no wonder when the sacrament of confession is celebrated only occasionally, and rarely before mass, so that the faithful are not reminded of their need to confess their sins and prepare themselves for physical communion with God. It is no wonder when the liturgy becomes a "self-enclosed circle" wherein the priest, and not the sacrament, become the centre of attention. It is no wonder when the liturgy takes on an innovative carnival atmosphere, instead of a solemn and reverent celebration of the presence of God. As the Church used to say: Lex orandi, lex credendi, meaning in Latin, "the law of prayer is the law of belief". When the Church creates a liturgical experience that focuses more on man than God, is it any wonder that the people begin to think of man as God? In the Garden of Eden, the lie the serpent told to humanity was this. To disobey God was to become a god, and to become a god is to judge for yourselves, without God, what is good and what is evil. God's laws do not matter. What matters is your own judgement. So we see this unfolding in the Catholic Church, as we previously saw it unfold in the mainline Protestant churches. Man becomes God, and man creates his own morality, based upon his own judgement. We have seen this happen among the laity, many of whom no longer believe in the "real presents" in the Eucharist, but simultaneously believe homosexual "marriage" is permissible and should be embraced. God is denied, and man is exalted to the level of a god, judging for himself what is good and evil. God is left out of the process. What began in the laity has crawled its way up into the hierarchy of the Church. In the Extraordinary Synod on the Family, we have witnessed Catholic prelates call for a relaxation of laws pertaining to the reception of Holy Communion, so that what is already practised illegally in the Catholic Church, may now receive the blessing of the Catholic Church. This way the Holy Eucharist may be profaned even more regularly, and without the care or concern by those in charge. The community of the Church may finally focus entirely on itself, rather than the One whom they have supposedly gathered to worship.
At he heart of the moral crisis evolving at the Synod on the Family, is a deeper crisis related to the Holy Eucharist, and in particular its treatment in the modern Church. It is revealed in everything, from beliefs, to practises, to liturgy, to discipline. This is the Fourth Great Crisis in the Catholic Church. How long it will last depends entirely on the long-suffering and mercy of God Almighty. In the painting above is depicted a recreation of Jesus calming the storm at sea. Our Eucharistic Christ will calm this storm as well, but like the disciples before us, we must first wake him and ask. Perhaps the time has come for constant prayer vigils to be held at every tabernacle, in every parish, around the world.
Thursday, October 9, 2014
Bulletin 225
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
October 12, 2014
18th Sunday after Pentecost
Epistle: 1 Cor. 1: 4-8
Gospel: Matth. 9: 1-8
There will be NO LATIN MASS October 13-17 and October 20-24. Father Fasching will be on retreat and attending the annual clergy conference in Branson, MO.
POT-LUCK THIS SUNDAY, OCTOBER 12TH FOLLOWING THE 2:30PM LATIN MASS. ALL ARE INVITED.
Father Fasching's Mass Travel Schedule – Oct., Nov., Dec.
Oct. 4 – 5 27th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr.Fasching
Oct. 11 - 12 28th Sunday of the Year
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava – SCAP – Deacon Joe
Oct. 18 – 19 29th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Oct. 25 – 26 30th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr .John Ettensohn
Gainesville, Ava - Fr. Paul
Nov. 1 – 2 All Saint – All Souls
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava - Fr. Fasching
Nov. 8 – 9 Dedication of Lateran Basilica
Cabool, Mansfield, Mt. Grove – SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
October 12, 2014
18th Sunday after Pentecost
Epistle: 1 Cor. 1: 4-8
Gospel: Matth. 9: 1-8
There will be NO LATIN MASS October 13-17 and October 20-24. Father Fasching will be on retreat and attending the annual clergy conference in Branson, MO.
POT-LUCK THIS SUNDAY, OCTOBER 12TH FOLLOWING THE 2:30PM LATIN MASS. ALL ARE INVITED.
Father Fasching's Mass Travel Schedule – Oct., Nov., Dec.
Oct. 4 – 5 27th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr.Fasching
Oct. 11 - 12 28th Sunday of the Year
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava – SCAP – Deacon Joe
Oct. 18 – 19 29th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Oct. 25 – 26 30th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr .John Ettensohn
Gainesville, Ava - Fr. Paul
Nov. 1 – 2 All Saint – All Souls
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava - Fr. Fasching
Nov. 8 – 9 Dedication of Lateran Basilica
Cabool, Mansfield, Mt. Grove – SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Wednesday, October 1, 2014
Bulletin 224
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
October 5, 2014
External Solemnity of Our Lady of the Rosary
Epistle: Prov. 8: 22-24, 32-35
Gospel: Lk. 1: 26-38
Mon 6, No Latin Mass
Tue 7 Our Lady of the Rosary
Wed 8 Saint Bridget of Sweden, Widow
Thu 9 Saint John Leonardi, Confessor
Fri 10 Saint Francis Borgia, Confessor
POT LUCK DINNER IS SCHEDULED FOR SUNDAY, OCTOBER 12 IMMEDIATELY FOLLOWING THE 2:30 PM MASS.
Mass on October 3 will be followed by adoration of the Blessed Sacrament and benediction.
There will be NO LATIN MASS October 13-17 and October 20-24. Father Fasching will be on retreat and attending the annual clergy conference in Branson, MO.
Father Fasching's Mass Travel Schedule – Oct., Nov., Dec.
Oct. 4 – 5 27th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr.Fasching
Oct. 11 - 12 28th Sunday of the Year
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava – SCAP – Deacon Joe
Oct. 18 – 19 29th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Oct. 25 – 26 30th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr .John Ettensohn
Gainesville, Ava - Fr. Paul
Nov. 1 – 2 All Saint – All Souls
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava - Fr. Fasching
Nov. 8 – 9 Dedication of Lateran Basilica
Cabool, Mansfield, Mt. Grove – SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
ANNOUNCEMENT:
You are cordially invited to experience the sacred liturgy according to Divine Worship (the Anglican Use of the Roman Rite) at Immaculate Conception Church in Springfield on Saturday, October 4th, at 7:30pm. Confessions will he heard at 7pm prior to mass. The sacred liturgy according to Divine Worship is a Vatican approved English version of a liturgy modeled after the Extraordinary Form of the Roman Rite (Traditional Latin Mass). It includes prayers at the foot of the altar, ad orientem (priest facing the Lord), reading of the last gospel, communion on the tongue while kneeling, all in Tudor English. This particular celebration will be modeled after the low mass according to the Extraordinary Form, and will include all of the customary solemnity and reverence. (Modest dress and head coverings are requested.) The mass will be celebrated by Father Kenneth Bolin, priest for the Personal Ordinariate of the Chair of Saint Peter, who is currently assigned as a Catholic chaplain at Fort Leonard Wood. He comes at the invitation of His Excellency, Bishop James V. Johnston Jr. to celebrate mass quarterly (4 times a year) for the time being.
This will be a special occasion that is sure to bring greater appreciation for tradition to Catholics in the Springfield area. All Catholics are invited to attend and this mass will meet the Sunday obligation for those in attendance. We encourage you to join us, and please pass this information on to Catholics who regularly attend the Novus Ordo mass.
For more information, please contact Shane Schaetzel at: shane.schaetzel@gmail.com
We must always strive to honor the Blessed Virgin Mary. Above all, we must strive to imitate her profound humility. She truly believed she was the least of the least. We must also strive to imitate her purity. The Blessed Virgin's purity is what made her so pleasing to God. The same holds true for her modesty.
The Blessed Virgin Mary is a dispenser of all God's graces. She is the most powerful force against the attacks of satan. She is satan's most bitter enemy. If it were not for Mary, the world would be without religion because satan would have destroyed it with schism and heresy long ago!
The enemy trembles with fury and despair at the birth of the Blessed Virgin Mary because he knows she is destined to crush his head. The angels rejoice because Mary adds new glory to their splendor! We can only gain heaven by humility, self-denial, poverty, and suffering. Mary lived all these things and her splendid virtue was unsurpassed. She had no earthly riches, but was rich in the gifts of God!
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
October 5, 2014
External Solemnity of Our Lady of the Rosary
Epistle: Prov. 8: 22-24, 32-35
Gospel: Lk. 1: 26-38
Mon 6, No Latin Mass
Tue 7 Our Lady of the Rosary
Wed 8 Saint Bridget of Sweden, Widow
Thu 9 Saint John Leonardi, Confessor
Fri 10 Saint Francis Borgia, Confessor
POT LUCK DINNER IS SCHEDULED FOR SUNDAY, OCTOBER 12 IMMEDIATELY FOLLOWING THE 2:30 PM MASS.
Mass on October 3 will be followed by adoration of the Blessed Sacrament and benediction.
There will be NO LATIN MASS October 13-17 and October 20-24. Father Fasching will be on retreat and attending the annual clergy conference in Branson, MO.
Father Fasching's Mass Travel Schedule – Oct., Nov., Dec.
Oct. 4 – 5 27th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr.Fasching
Oct. 11 - 12 28th Sunday of the Year
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava – SCAP – Deacon Joe
Oct. 18 – 19 29th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Oct. 25 – 26 30th Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr .John Ettensohn
Gainesville, Ava - Fr. Paul
Nov. 1 – 2 All Saint – All Souls
Cabool, Mansfield, Mt. Grove - Fr. Paul
Gainesville, Ava - Fr. Fasching
Nov. 8 – 9 Dedication of Lateran Basilica
Cabool, Mansfield, Mt. Grove – SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Nov. 15 – 16 33rd Sunday of Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Gainesville, Ava - Fr. Paul
Nov. 22 – 23 Feast of Christ the King
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
Nov. 29 – 30 1st Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava – Fr. Fasching
Dec. 6 – 7 2nd Sunday of Advent
Cabool, Mansfield, Mt. Grove - SCAP – Deacon Joe
Gainesville, Ava - Fr. Paul
Dec. 13 – 14 3rd Sunday of Advent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Gainesville, Ava - Fr. Paul
Dec. 20 – 21 34th Sunday of Advent
Cabool, Mansfield, Mt. Grove – Fr. Paul
Gainesville, Ava - SCAP – Deacon Joe
ANNOUNCEMENT:
You are cordially invited to experience the sacred liturgy according to Divine Worship (the Anglican Use of the Roman Rite) at Immaculate Conception Church in Springfield on Saturday, October 4th, at 7:30pm. Confessions will he heard at 7pm prior to mass. The sacred liturgy according to Divine Worship is a Vatican approved English version of a liturgy modeled after the Extraordinary Form of the Roman Rite (Traditional Latin Mass). It includes prayers at the foot of the altar, ad orientem (priest facing the Lord), reading of the last gospel, communion on the tongue while kneeling, all in Tudor English. This particular celebration will be modeled after the low mass according to the Extraordinary Form, and will include all of the customary solemnity and reverence. (Modest dress and head coverings are requested.) The mass will be celebrated by Father Kenneth Bolin, priest for the Personal Ordinariate of the Chair of Saint Peter, who is currently assigned as a Catholic chaplain at Fort Leonard Wood. He comes at the invitation of His Excellency, Bishop James V. Johnston Jr. to celebrate mass quarterly (4 times a year) for the time being.
This will be a special occasion that is sure to bring greater appreciation for tradition to Catholics in the Springfield area. All Catholics are invited to attend and this mass will meet the Sunday obligation for those in attendance. We encourage you to join us, and please pass this information on to Catholics who regularly attend the Novus Ordo mass.
For more information, please contact Shane Schaetzel at: shane.schaetzel@gmail.com
We must always strive to honor the Blessed Virgin Mary. Above all, we must strive to imitate her profound humility. She truly believed she was the least of the least. We must also strive to imitate her purity. The Blessed Virgin's purity is what made her so pleasing to God. The same holds true for her modesty.
The Blessed Virgin Mary is a dispenser of all God's graces. She is the most powerful force against the attacks of satan. She is satan's most bitter enemy. If it were not for Mary, the world would be without religion because satan would have destroyed it with schism and heresy long ago!
The enemy trembles with fury and despair at the birth of the Blessed Virgin Mary because he knows she is destined to crush his head. The angels rejoice because Mary adds new glory to their splendor! We can only gain heaven by humility, self-denial, poverty, and suffering. Mary lived all these things and her splendid virtue was unsurpassed. She had no earthly riches, but was rich in the gifts of God!
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Friday, September 26, 2014
Bulletin 223
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
September 28, 2014
16th Sunday after Pentecost
Epistle: Eph. 3: 13-21
Gospel: Lk. 14: 1-11
Mon 29 No Latin Mass
Tue 30 Saint Jerome; Priest, Confessor & Doctor
Wed 1 Feria
Thu 2 Holy Guardian Angels
Fri 3 Sacred Heart of Jesus
Mass on October 3 will be followed by adoration of the Blessed Sacrament and benediction.
The saints found all their happiness in keeping the commandments. Every one of them would have rather suffered martyrdom than to break a commandment. The martyrs suffered the cruelest tortures and deaths simply because they would not transgress the commandments of God!
True happiness is found only in strictly observing God's law! God in His mercy always helps us with His Grace to observe His law. We have nothing to fear! During the time of the Holy Sacrifice let us beg God for strength to obey Him faithfully. We must not let any consideration of earthly gain or loss sway us to transgress them.
ANNOUNCEMENT:
You are cordially invited to experience the sacred liturgy according to Divine Worship (the Anglican Use of the Roman Rite) at Immaculate Conception Church in Springfield on Saturday, October 4th, at 7:30pm. Confessions will he heard at 7pm prior to mass. The sacred liturgy according to Divine Worship is a Vatican approved English version of a liturgy modelled after the Extraordinary Form of the Roman Rite (Traditional Latin Mass). It includes prayers at the foot of the altar, ad orientem (priest facing the Lord), reading of the last gospel, communion on the tongue while kneeling, all in Tudor English. This particular celebration will be modelled after the low mass according to the Extraordinary Form, and will include all of the customary solemnity and reverence. (Modest dress and head coverings are requested.) The mass will be celebrated by Father Kenneth Bolin, priest for the Personal Ordinariate of the Chair of Saint Peter, who is currently assigned as a Catholic chaplain at Fort Leonard Wood. He comes at the invitation of His Excellency, Bishop James V. Johnston Jr. to celebrate mass quarterly (4 times a year) for the time being.
This will be a special occasion that is sure to bring greater appreciation for tradition to Catholics in the Springfield area. All Catholics are invited to attend and this mass will meet the Sunday obligation for those in attendance. We encourage you to join us, and please pass this information on to Catholics who regularly attend the Novus Ordo mass.
For more information, please contact Shane Schaetzel at: shane.schaetzel@gmail.com
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
September 28, 2014
16th Sunday after Pentecost
Epistle: Eph. 3: 13-21
Gospel: Lk. 14: 1-11
Mon 29 No Latin Mass
Tue 30 Saint Jerome; Priest, Confessor & Doctor
Wed 1 Feria
Thu 2 Holy Guardian Angels
Fri 3 Sacred Heart of Jesus
Mass on October 3 will be followed by adoration of the Blessed Sacrament and benediction.
The saints found all their happiness in keeping the commandments. Every one of them would have rather suffered martyrdom than to break a commandment. The martyrs suffered the cruelest tortures and deaths simply because they would not transgress the commandments of God!
True happiness is found only in strictly observing God's law! God in His mercy always helps us with His Grace to observe His law. We have nothing to fear! During the time of the Holy Sacrifice let us beg God for strength to obey Him faithfully. We must not let any consideration of earthly gain or loss sway us to transgress them.
ANNOUNCEMENT:
You are cordially invited to experience the sacred liturgy according to Divine Worship (the Anglican Use of the Roman Rite) at Immaculate Conception Church in Springfield on Saturday, October 4th, at 7:30pm. Confessions will he heard at 7pm prior to mass. The sacred liturgy according to Divine Worship is a Vatican approved English version of a liturgy modelled after the Extraordinary Form of the Roman Rite (Traditional Latin Mass). It includes prayers at the foot of the altar, ad orientem (priest facing the Lord), reading of the last gospel, communion on the tongue while kneeling, all in Tudor English. This particular celebration will be modelled after the low mass according to the Extraordinary Form, and will include all of the customary solemnity and reverence. (Modest dress and head coverings are requested.) The mass will be celebrated by Father Kenneth Bolin, priest for the Personal Ordinariate of the Chair of Saint Peter, who is currently assigned as a Catholic chaplain at Fort Leonard Wood. He comes at the invitation of His Excellency, Bishop James V. Johnston Jr. to celebrate mass quarterly (4 times a year) for the time being.
This will be a special occasion that is sure to bring greater appreciation for tradition to Catholics in the Springfield area. All Catholics are invited to attend and this mass will meet the Sunday obligation for those in attendance. We encourage you to join us, and please pass this information on to Catholics who regularly attend the Novus Ordo mass.
For more information, please contact Shane Schaetzel at: shane.schaetzel@gmail.com
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Wednesday, September 24, 2014
BIG ANNOUNCEMENT
 |
| The statue of Our Lady of Walsingham, the Slipper Chapel, Walsingham, Norfolk, England. Photo by Thorvaldsson, Wikimedia Commons |
This will be a special occasion that is sure to bring greater appreciation for tradition to Catholics in the Springfield area. All Catholics are invited to attend and this mass will meet the Sunday obligation for those in attendance. We encourage you to join us, and please pass this information on to Catholics who regularly attend the Novus Ordo mass. This announcement is placed here at the invitation of Father Jeffery Fasching.
For more information, please contact Shane Schaetzel at: shane.schaetzel@gmail.com
Friday, September 19, 2014
Bulletin 222
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
September 21, 2014
15th Sunday after Pentecost
Epistle: Gal. 5:25,26; 6:1-10
Gospel: Lk. 7: 11-16
Mon 22 No Latin Mass
Tue 23 Saint Linus * Pope & Martyr
Wed 24 Ember Wednesday
Thu 25 Feria
Fri 26 Ember Friday
If we look to the New Testament, Christ is constantly exhorting us to observe His commandments. He promises great reward for those who do so. Jesus Christ promises us heaven. Nothing on this earth is capable of gratifying our hearts. We were created for God only. We can find happiness in God alone! Jesus Christ exhorts us to care little for the things of this world, but instead to look for our reward in heaven-a reward that can never come to an end. In the Gospel when Christ is surrounded by people who appeared to think only of their worldly necessities, He said to them: “Be not solicitous as to what you shall eat, and wherewith you shall be clothed. And desiring to make them understand that everything concerning the body was of little consequence, He said to them: “Consider the lilies of the field, they toil not, neither do they spin; and behold your heavenly Father clotheth them; for I say unto you that not even Solomon in all his glory was arrayed as one of these. Observe the birds of the air, they neither sow nor reap, nor do they gather into barns, yet behold how your heavenly Father cares for them. O, ye of little faith, are you not of more account than they? Seek first the kingdom of heaven; that is to say, keep My commandments faithfully, and all things else shall be added unto you over and above.”
If we seek first and foremost to please God above all else and to save our souls, we will never be in want of worldly necessities. Everything we have comes from the goodness of God. When we observe exactly what God commands, we are amazed to find just how God cares for those who strive to please Him. There are many more examples in the Old Testament of how God rewards those who remain true to Him. But the New Testament has many as well. God fed the multitudes with five small loaves and two fishes because the people followed Jesus Christ and sought the sanctification of their souls. All the saints were cared for because they faithfully followed the commandments of God.
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
September 21, 2014
15th Sunday after Pentecost
Epistle: Gal. 5:25,26; 6:1-10
Gospel: Lk. 7: 11-16
Mon 22 No Latin Mass
Tue 23 Saint Linus * Pope & Martyr
Wed 24 Ember Wednesday
Thu 25 Feria
Fri 26 Ember Friday
If we look to the New Testament, Christ is constantly exhorting us to observe His commandments. He promises great reward for those who do so. Jesus Christ promises us heaven. Nothing on this earth is capable of gratifying our hearts. We were created for God only. We can find happiness in God alone! Jesus Christ exhorts us to care little for the things of this world, but instead to look for our reward in heaven-a reward that can never come to an end. In the Gospel when Christ is surrounded by people who appeared to think only of their worldly necessities, He said to them: “Be not solicitous as to what you shall eat, and wherewith you shall be clothed. And desiring to make them understand that everything concerning the body was of little consequence, He said to them: “Consider the lilies of the field, they toil not, neither do they spin; and behold your heavenly Father clotheth them; for I say unto you that not even Solomon in all his glory was arrayed as one of these. Observe the birds of the air, they neither sow nor reap, nor do they gather into barns, yet behold how your heavenly Father cares for them. O, ye of little faith, are you not of more account than they? Seek first the kingdom of heaven; that is to say, keep My commandments faithfully, and all things else shall be added unto you over and above.”
If we seek first and foremost to please God above all else and to save our souls, we will never be in want of worldly necessities. Everything we have comes from the goodness of God. When we observe exactly what God commands, we are amazed to find just how God cares for those who strive to please Him. There are many more examples in the Old Testament of how God rewards those who remain true to Him. But the New Testament has many as well. God fed the multitudes with five small loaves and two fishes because the people followed Jesus Christ and sought the sanctification of their souls. All the saints were cared for because they faithfully followed the commandments of God.
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Thursday, September 11, 2014
Bulletin 221
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
September 14th 2014
Exaltation of the Holy Cross
Epistle: Phil. 2: 5-11
Gospel: Jn. 12: 31-36
Mon 15 No Latin Mass
Tue 16 SS. Cornelius * Pope, & Cyprian * Martyrs
Wed 17 Feria
Thu 18 Saint Joseph of Cupertino, Confessor
Fri 19 Saint Januarius & Companions, Martyrs
Our next pot-luck dinner will take place in the school cafeteria on Sunday, September 14th immediately following the 2:30pm Mass. All are invited. In conjunction with the potluck dinner J.B. Kelley's family business will have their “traveling gift shop” set up in the Saint Agnes cafeteria to offer Catholic books, bibles, 1962 missals, DVD's, devotional items, Mystic Monk coffee and tea, and many other gifts.
If you have a special request for a book or other item, please contact J.B. Kelly prior to September 14th. This is provided as a service to the Latin Mass community with thanks to J.B. Kelley.
In addition to serving as celebrant for Mass in the Extraordinary Form (Latin) here at Saint Agnes Cathedral in Springfield, Fr. Fasching continues to serve as chaplain to the non-Catholic hospitals in the Springfield area. These include Cox South, Cox North, Cox Walnut Lawn, Ozarks Community Hospital, and Select Specialty Hospital.
Fr. Fasching also assists Father Paul Wightman, O.M.I., with his parishes including Immaculate Heart of Mary, Mansfield; Sacred Heart, Mountain Grove; Saint Leo the Great, Ava; Saint William, Gainesville; and Saint Michael, Cabool.
As you know, there is no scheduled Latin Mass during the week on Mondays. This is Father Fasching's day off. You are asked not to attempt to contact him on this day.
You shall love the Lord your God with your whole heart, soul and strength. God promises an eternal reward to those who faithfully keep His commandments. On the other hand, God threatens eternal punishment to those who do not. If we find ourselves constantly troubled in this life, it is because we fail to keep the commandments of God faithfully! God has said: “If you keep my commandments faithfully I will bless you in many ways; if, however, you transgress them, you will be cursed in everything you do.” If we wish to be truly happy in this word insofar as we can, there is no other means but that of keeping God's commandments faithfully. The minute we turn aside from God's path, both body and soul will be unhappy not only in this life, but possibly in the next life as well! Eternal happiness truly depends upon our ability to faithfully observe the commandments which God has given us. God rewards in this life those that are faithful to Him.
The Scriptures themselves show us that all those who chose to observe God's commandments were always happy. God never abandons those who do what God commands them to do. In the Book of Genesis Adam is a great example! As long as Adam observed God's law faithfully, he enjoyed a blissful state in absolutely every respect. His body, soul, mind and all his senses were directed to God alone. He even kept company with the angels of heaven! The bliss of our first parents would have remained forever had they continued faithful to their duties. But unfortunately we know that this happy state did not last long. The evil one, so jealous of such bliss, robbed them of all their possessions which they should have enjoyed for all eternity. The very second they chose to transgress God's commandments, everything went wrong with them. Troubles, cares, sickness and fear of death and punishment in the next life took the place of their former bliss. Their lives became nothing but tears and sufferings!
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
September 14th 2014
Exaltation of the Holy Cross
Epistle: Phil. 2: 5-11
Gospel: Jn. 12: 31-36
Mon 15 No Latin Mass
Tue 16 SS. Cornelius * Pope, & Cyprian * Martyrs
Wed 17 Feria
Thu 18 Saint Joseph of Cupertino, Confessor
Fri 19 Saint Januarius & Companions, Martyrs
Our next pot-luck dinner will take place in the school cafeteria on Sunday, September 14th immediately following the 2:30pm Mass. All are invited. In conjunction with the potluck dinner J.B. Kelley's family business will have their “traveling gift shop” set up in the Saint Agnes cafeteria to offer Catholic books, bibles, 1962 missals, DVD's, devotional items, Mystic Monk coffee and tea, and many other gifts.
If you have a special request for a book or other item, please contact J.B. Kelly prior to September 14th. This is provided as a service to the Latin Mass community with thanks to J.B. Kelley.
In addition to serving as celebrant for Mass in the Extraordinary Form (Latin) here at Saint Agnes Cathedral in Springfield, Fr. Fasching continues to serve as chaplain to the non-Catholic hospitals in the Springfield area. These include Cox South, Cox North, Cox Walnut Lawn, Ozarks Community Hospital, and Select Specialty Hospital.
Fr. Fasching also assists Father Paul Wightman, O.M.I., with his parishes including Immaculate Heart of Mary, Mansfield; Sacred Heart, Mountain Grove; Saint Leo the Great, Ava; Saint William, Gainesville; and Saint Michael, Cabool.
As you know, there is no scheduled Latin Mass during the week on Mondays. This is Father Fasching's day off. You are asked not to attempt to contact him on this day.
You shall love the Lord your God with your whole heart, soul and strength. God promises an eternal reward to those who faithfully keep His commandments. On the other hand, God threatens eternal punishment to those who do not. If we find ourselves constantly troubled in this life, it is because we fail to keep the commandments of God faithfully! God has said: “If you keep my commandments faithfully I will bless you in many ways; if, however, you transgress them, you will be cursed in everything you do.” If we wish to be truly happy in this word insofar as we can, there is no other means but that of keeping God's commandments faithfully. The minute we turn aside from God's path, both body and soul will be unhappy not only in this life, but possibly in the next life as well! Eternal happiness truly depends upon our ability to faithfully observe the commandments which God has given us. God rewards in this life those that are faithful to Him.
The Scriptures themselves show us that all those who chose to observe God's commandments were always happy. God never abandons those who do what God commands them to do. In the Book of Genesis Adam is a great example! As long as Adam observed God's law faithfully, he enjoyed a blissful state in absolutely every respect. His body, soul, mind and all his senses were directed to God alone. He even kept company with the angels of heaven! The bliss of our first parents would have remained forever had they continued faithful to their duties. But unfortunately we know that this happy state did not last long. The evil one, so jealous of such bliss, robbed them of all their possessions which they should have enjoyed for all eternity. The very second they chose to transgress God's commandments, everything went wrong with them. Troubles, cares, sickness and fear of death and punishment in the next life took the place of their former bliss. Their lives became nothing but tears and sufferings!
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Saturday, September 6, 2014
Bulletin 220
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
September 7th 2014
13th Sunday after Pentecost
Epistle: Gal. 3: 16-22
Gospel: Lk. 17: 11-19
Mon 8 No Latin Mass
Tue 9 No Latin Mass
Wed 10 Saint Nicholas of Tolentino, Confessor
Thu 11 Feria
Fri 12 Most Holy Name of Mary
Our next pot-luck dinner will take place in the school cafeteria on Sunday, September 14th immediately following the 2:30pm Mass. All are invited. In conjunction with the potluck dinner, J.B. Kelly's family business will have their “traveling gift shop” set up in the Saint Agnes cafeteria to offer Catholic books, bibles, 1962 missals, DVD's, devotional items, Mystic Monk coffee and tea, and many other gifts.
If you have a special request for a book or other item, please contact J.B. Kelly prior to September 14th. This is provided as a service to the Latin Mass community with thanks to J.B. Kelly.
There will be no Latin Mass on Tuesday, September 9th.
In addition to serving as celebrant for Mass in the Extraordinary Form (Latin) here at Saint Agnes Cathedral in Springfield, Fr. Fasching continues to serve as chaplain to the non-Catholic hospitals in the Springfield area. These include Cox South, Cox North, Cox Walnut Lawn, Ozarks Community Hospital, and Select Specialty Hospital.
Fr. Fasching also assists Father Paul Wightman, O.M.I., with his parishes including Immaculate Heart of Mary, Mansfield; Sacred Heart, Mountain Grove; Saint Leo the Great, Ava; Saint William, Gainesville; and Saint Michael, Cabool.
As you know, there is no scheduled Latin Mass during the week on Mondays. This is Father Fasching's day off. You are asked not to attempt to contact him on this day.
God said to Moses: “Tell my people that if they faithfully observe my commandments, I will fill them with all kinds of blessings, but if they dare to transgress them, I shall punish them with all kinds of sufferings.” God said to Abraham: “Because thou hast faithfully kept my commandments, I will bless thee in everything. I will bless all those who bless thee. I will curse all those who curse thee. Out of thy race the Redeemer of the world shall be born.” God made known to Abraham's people when the time had arrived for them to enter into the promised land. “The people who dwelt in this land committed great sins. For this reason I shall drive them out and put you in their place. But take care not to transgress my commandments. If you keep them faithfully, I shall bless you in and above everything. When you are in the fields or in your houses I shall bless your children, who will then love you, respect you and obey you, and give you all kinds of consolation. I will command the heavens to give you rain at the proper times, as much as will be necessary to water your fields and your meadows. Everything will prosper for you.”
In another place in the Scriptures God says: “If you keep my commandments faithfully I shall watch unceasingly over your preservation. You can be without fear in your houses. I will prevent the wild beasts from harming you. You will be able to sleep in peace. Nothing will disturb you. I will always be with you. I shall walk with you. I am your God, and you will be my people.” Again He says to Moses: “Say unto my people, that if they keep my commandments I will deliver them from all evils that oppress them.” And the Holy Ghost says that “he who keeps the commandments of God is happier than if he possessed all the wealth on the earth.”
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
September 7th 2014
13th Sunday after Pentecost
Epistle: Gal. 3: 16-22
Gospel: Lk. 17: 11-19
Mon 8 No Latin Mass
Tue 9 No Latin Mass
Wed 10 Saint Nicholas of Tolentino, Confessor
Thu 11 Feria
Fri 12 Most Holy Name of Mary
Our next pot-luck dinner will take place in the school cafeteria on Sunday, September 14th immediately following the 2:30pm Mass. All are invited. In conjunction with the potluck dinner, J.B. Kelly's family business will have their “traveling gift shop” set up in the Saint Agnes cafeteria to offer Catholic books, bibles, 1962 missals, DVD's, devotional items, Mystic Monk coffee and tea, and many other gifts.
If you have a special request for a book or other item, please contact J.B. Kelly prior to September 14th. This is provided as a service to the Latin Mass community with thanks to J.B. Kelly.
There will be no Latin Mass on Tuesday, September 9th.
In addition to serving as celebrant for Mass in the Extraordinary Form (Latin) here at Saint Agnes Cathedral in Springfield, Fr. Fasching continues to serve as chaplain to the non-Catholic hospitals in the Springfield area. These include Cox South, Cox North, Cox Walnut Lawn, Ozarks Community Hospital, and Select Specialty Hospital.
Fr. Fasching also assists Father Paul Wightman, O.M.I., with his parishes including Immaculate Heart of Mary, Mansfield; Sacred Heart, Mountain Grove; Saint Leo the Great, Ava; Saint William, Gainesville; and Saint Michael, Cabool.
As you know, there is no scheduled Latin Mass during the week on Mondays. This is Father Fasching's day off. You are asked not to attempt to contact him on this day.
God said to Moses: “Tell my people that if they faithfully observe my commandments, I will fill them with all kinds of blessings, but if they dare to transgress them, I shall punish them with all kinds of sufferings.” God said to Abraham: “Because thou hast faithfully kept my commandments, I will bless thee in everything. I will bless all those who bless thee. I will curse all those who curse thee. Out of thy race the Redeemer of the world shall be born.” God made known to Abraham's people when the time had arrived for them to enter into the promised land. “The people who dwelt in this land committed great sins. For this reason I shall drive them out and put you in their place. But take care not to transgress my commandments. If you keep them faithfully, I shall bless you in and above everything. When you are in the fields or in your houses I shall bless your children, who will then love you, respect you and obey you, and give you all kinds of consolation. I will command the heavens to give you rain at the proper times, as much as will be necessary to water your fields and your meadows. Everything will prosper for you.”
In another place in the Scriptures God says: “If you keep my commandments faithfully I shall watch unceasingly over your preservation. You can be without fear in your houses. I will prevent the wild beasts from harming you. You will be able to sleep in peace. Nothing will disturb you. I will always be with you. I shall walk with you. I am your God, and you will be my people.” Again He says to Moses: “Say unto my people, that if they keep my commandments I will deliver them from all evils that oppress them.” And the Holy Ghost says that “he who keeps the commandments of God is happier than if he possessed all the wealth on the earth.”
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Saturday, August 30, 2014
Bulletin 219
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
August 31, 2014
12th Sunday after Pentecost
Epistle: II Cor. 3: 4-9
Gospel: Lk. 10: 23-27
Mon 1 No Latin Mass
Tue 2 Saint Stephen of Hungary, King & Confessor
Wed 3 Saint Pius X, Pope & Confessor
Thu 4 Feria
Fri 5 Sacred Heart of Jesus
Our next pot-luck dinner will take place in the school cafeteria on Sunday, September 14th immediately following the 2:30pm Mass. All are invited.
Mass on September 5th will be followed by adoration of the Blessed Sacrament and benediction.
In addition to serving as celebrant for Mass in the Extraordinary Form (Latin) here at Saint Agnes Cathedral in Springfield, Fr. Fasching continues to serve as chaplain to the non-Catholic hospitals in the Springfield area. These include Cox South, Cox North, Cox Walnut Lawn, Ozarks Community Hospital, and Select Specialty Hospital.
Fr. Fasching also assists Father Paul Wightman, O.M.I., with his parishes including Immaculate Heart of Mary, Mansfield; Sacred Heart, Mountain Grove; Saint Leo the Great, Ava; Saint William, Gainesville; and Saint Michael, Cabool.
As you know, there is no scheduled Latin Mass during the week on Mondays. This is Father Fasching's day off. You are asked not to attempt to contact him on this day.
God's greatest commandment is to love Him with one's whole heart and mind. We are then commanded to love our neighbor as ourselves. God delights in those who hope in Him and trust in His mercy. He calls us to show the same mercy towards our brethren. Acts of mercy and charity trump any formal act of prayer or devotion. We can never be too busy to assist a neighbor in need. We must always remember that when we serve our neighbor out of kindness, we serve God Himself! The quicker we respond to the needy and the more joyful our disposition, the more pleasing our act will be to God.
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
August 31, 2014
12th Sunday after Pentecost
Epistle: II Cor. 3: 4-9
Gospel: Lk. 10: 23-27
Mon 1 No Latin Mass
Tue 2 Saint Stephen of Hungary, King & Confessor
Wed 3 Saint Pius X, Pope & Confessor
Thu 4 Feria
Fri 5 Sacred Heart of Jesus
Our next pot-luck dinner will take place in the school cafeteria on Sunday, September 14th immediately following the 2:30pm Mass. All are invited.
Mass on September 5th will be followed by adoration of the Blessed Sacrament and benediction.
In addition to serving as celebrant for Mass in the Extraordinary Form (Latin) here at Saint Agnes Cathedral in Springfield, Fr. Fasching continues to serve as chaplain to the non-Catholic hospitals in the Springfield area. These include Cox South, Cox North, Cox Walnut Lawn, Ozarks Community Hospital, and Select Specialty Hospital.
Fr. Fasching also assists Father Paul Wightman, O.M.I., with his parishes including Immaculate Heart of Mary, Mansfield; Sacred Heart, Mountain Grove; Saint Leo the Great, Ava; Saint William, Gainesville; and Saint Michael, Cabool.
As you know, there is no scheduled Latin Mass during the week on Mondays. This is Father Fasching's day off. You are asked not to attempt to contact him on this day.
God's greatest commandment is to love Him with one's whole heart and mind. We are then commanded to love our neighbor as ourselves. God delights in those who hope in Him and trust in His mercy. He calls us to show the same mercy towards our brethren. Acts of mercy and charity trump any formal act of prayer or devotion. We can never be too busy to assist a neighbor in need. We must always remember that when we serve our neighbor out of kindness, we serve God Himself! The quicker we respond to the needy and the more joyful our disposition, the more pleasing our act will be to God.
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Thursday, August 21, 2014
Bulletin 218
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
August 24, 2014
11th Sunday after Pentecost
Epistle: 1 Cor. 15: 1-10
Gospel: Mk. 7: 31-37
Mon 25 No Latin Mass
Tue 26 Feria
Wed 27 Saint Joseph Calasance, Confessor
Thu 28 Saint Augustine; Bishop, Confessor & Doctor
Fri 29 Beheading of Saint John the Baptist
The next pot-luck dinner is scheduled for Sunday, September 14th immediately following the 2:30pm Mass in the school cafeteria.
Jesus Christ has certainly done all things well. He was very often found healing the sick, curing diseases and bringing comfort to those who were physically challenged. He made the deaf hear and the dumb speak. He raised people from the dead. He constantly sought to draw sinners to Himself. His heart burned for others to believe in Him for who He was.
Even more important than physically healing His followers, Christ often forgave sinners and pointed out to them their new life in Him. Christ continues to draw all who choose to believe in Him to Himself. For those who possess a lively faith, Christ invites them to an even more intimate union with Him! This is what His heart desires! We were born to be with our God. He has come among us in the person of Jesus Christ and yet so many people are indifferent to all His favors and benefits!
Jesus Christ suffered and died for us to reconcile us to His Father. His desire to be with us and dwell peacefully in our hearts is so strong that He makes Himself miraculously present in the Blessed Sacrament of the Altar! If this were not enough, Christ even commands that we eat His Flesh and drink His Blood, found literally present in the Holy Eucharist! How many people remain cold toward the God that created them and wants to be with them?!
It is true that none of us are worthy of such an intimate union, but Christ has come for sinners! The more we frequent the sacraments with the dispositions of humility and a desire for conversion, the less unworthy we become of receiving Jesus Christ. Christ waits for us. He is a gentleman. He will not force Himself upon us. Choose for Christ today!
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
August 24, 2014
11th Sunday after Pentecost
Epistle: 1 Cor. 15: 1-10
Gospel: Mk. 7: 31-37
Mon 25 No Latin Mass
Tue 26 Feria
Wed 27 Saint Joseph Calasance, Confessor
Thu 28 Saint Augustine; Bishop, Confessor & Doctor
Fri 29 Beheading of Saint John the Baptist
The next pot-luck dinner is scheduled for Sunday, September 14th immediately following the 2:30pm Mass in the school cafeteria.
Jesus Christ has certainly done all things well. He was very often found healing the sick, curing diseases and bringing comfort to those who were physically challenged. He made the deaf hear and the dumb speak. He raised people from the dead. He constantly sought to draw sinners to Himself. His heart burned for others to believe in Him for who He was.
Even more important than physically healing His followers, Christ often forgave sinners and pointed out to them their new life in Him. Christ continues to draw all who choose to believe in Him to Himself. For those who possess a lively faith, Christ invites them to an even more intimate union with Him! This is what His heart desires! We were born to be with our God. He has come among us in the person of Jesus Christ and yet so many people are indifferent to all His favors and benefits!
Jesus Christ suffered and died for us to reconcile us to His Father. His desire to be with us and dwell peacefully in our hearts is so strong that He makes Himself miraculously present in the Blessed Sacrament of the Altar! If this were not enough, Christ even commands that we eat His Flesh and drink His Blood, found literally present in the Holy Eucharist! How many people remain cold toward the God that created them and wants to be with them?!
It is true that none of us are worthy of such an intimate union, but Christ has come for sinners! The more we frequent the sacraments with the dispositions of humility and a desire for conversion, the less unworthy we become of receiving Jesus Christ. Christ waits for us. He is a gentleman. He will not force Himself upon us. Choose for Christ today!
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Friday, August 15, 2014
Bulletin 217
CELEBRANT: Father Jeffery Fasching
August 17, 2014
10th Sunday after Pentecost
Epistle: 1 Cor. 12: 2-11
Gospel: Lk. 18: 9-14
Mon 18 No Latin Mass
Tue 19 No Latin Mass
Wed 20 Saint Bernard of Clairvaux, Abbot & Doctor
Thu 21 Saint Jane Frances de Chantal, Widow
Fri 22 Immaculate Heart of Mary
Humility is the number one virtue we must strive every day to practice. There is no saint in heaven who did not learn how to be humble. In fact, we cannot hope to be saved without the virtue of humility. Christ exhorts us to learn from Him and to be humble of heart. Of all the things worthy of imitating our Lord Jesus Christ, He only asks that we be humble. It is through humility that we learn to practice all the other virtues. Without humility we have nothing. God exalts the humble and strikes down those who act with pride!
There is no greater act of humility than when Jesus Christ became flesh to save us from our sins. Let us beg God humbly for mercy as the publican in the gospel. Let us ask God to make us truly humble of heart!
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
August 17, 2014
10th Sunday after Pentecost
Epistle: 1 Cor. 12: 2-11
Gospel: Lk. 18: 9-14
Mon 18 No Latin Mass
Tue 19 No Latin Mass
Wed 20 Saint Bernard of Clairvaux, Abbot & Doctor
Thu 21 Saint Jane Frances de Chantal, Widow
Fri 22 Immaculate Heart of Mary
Humility is the number one virtue we must strive every day to practice. There is no saint in heaven who did not learn how to be humble. In fact, we cannot hope to be saved without the virtue of humility. Christ exhorts us to learn from Him and to be humble of heart. Of all the things worthy of imitating our Lord Jesus Christ, He only asks that we be humble. It is through humility that we learn to practice all the other virtues. Without humility we have nothing. God exalts the humble and strikes down those who act with pride!
There is no greater act of humility than when Jesus Christ became flesh to save us from our sins. Let us beg God humbly for mercy as the publican in the gospel. Let us ask God to make us truly humble of heart!
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
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