SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeff Fasching
May 3, 2015
Fourth Sunday After Easter
Epistle: Jas. 1:17-21
Gospel: Jn. 16: 5-14
Mon 4 -- No Latin Mass
Tue 5 – No Latin Mass
Wed 6 – Feria of Paschaltide
Thu 7 – Saint Stanislaus, Bishop @ Martyr
Fri 8 – Our Lady, Mediatrix of All Graces
Saint Agnes Cathedral celebrates First Holy Communion Mass on Sunday, May 3rd at 2:00pm.
The Latin Mass on Sunday, May 3rd will be at 7:00pm.
Christ has confided to His Apostles the sacred deposit of the truths which are to form the object of our faith. During these forty days of Easter we must follow Him in His work of instituting the sacraments. We must not only believe, but we must also incorporate within us the great fruit of our redemption which is called grace. We are living members of our Divine Head and thus joint heirs with Him in the Kingdom of Heaven! It is by means of the sacraments that Christ produces in us this wondrous work of our justification. He applies to us His Incarnation and Sacrifice by a means which He Himself in His power and wisdom has instituted.
When instituting the sacraments, our Lord assigned to each an essential rite: and this rite is outward and sensible. He made the Flesh, which He united to His Divine Person, become the instrument of our salvation by His Passion and Death on the Cross. He redeemed us by shedding His Blood for us! The same is true with respect to the sacraments. He follows the same mysterious plan, taking physical things as His auxiliaries in effecting the work of our justification. He raises them to a supernatural state, and makes them the faithful and all-powerful conductors of His grace.
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Showing posts with label redemption. Show all posts
Showing posts with label redemption. Show all posts
Saturday, May 2, 2015
Sunday, January 18, 2015
Mary Conceived Without Sin
The Immaculate Conception
Mary -- Conceived without Sin
This is probably the most misunderstood doctrine among non-Catholics. Even some Catholics don't understand it. To be clear, let's define it. The doctrine of the Immaculate Conception is a dogma, meaning that is is a required belief of all Catholics. In other words, if you don't believe in the Immaculate Conception, then technically speaking, you're not really Catholic. It is defined as the belief that Mary, the mother of Jesus, was herself conceived without the stain of original sin.
Some Protestants contend that the doctrine is "unbiblical," that it "deifies Mary as a goddess," and "diminishes the role of Christ in the redemption of humanity." Such contention is unwarranted, and a little paranoid, as I'll demonstrate below.
The stain of original sin was defined by St. Augustine as the mark of sin inherited by all people from the time of their conception. This means that when the first humans (Adam and Eve) sinned against God, they did so before any of their children were born. Because of this, all children conceived after their sin (i.e. the whole human race), would inherent the stain of the sin they committed. The sin they committed was one of selfishness and rebellion against God. The stain of this sin penetrated all the way through their souls to the flesh itself -- staining it and corrupting it. Thus, all children born of their flesh would inherit this stain of original sin. Think of it as a hereditary trait. It is manifested in the form of pride, selfishness and rebellion. It creates in people the desire to commit various sins: lying, cheating, stealing, lust, rage, etc. It can be seen from the earliest ages of childhood. Every time a small child acts in a selfish way, or becomes rebellious toward his parents, he demonstrates the stain of original sin in his own mind and body. God designed human beings to be totally selfless, giving, and obedient creatures. But this does not describe the human race today. That's because the stain of original sin, inherited from our first parents (Adam and Eve), has twisted and corrupting what God has created. Instead of being selfless, we are selfish. Instead of being giving, we are greedy. Instead of being obedient, we are rebellious. Such is the nature of our fallen human race. Now many Protestants think of original sin as a type of depravity -- moral corruption or innate wickedness -- as if people are "evil" at their core. Catholics tend to see original sin more as deprivation than depravity -- meaning that original sin deprives human beings of what they need to be holy. The desire to be loving and selfless is there, but the deprivation of original sin makes that impossible to achieve on our own.
God cannot tolerate sin, and it must be dealt with. Before mankind can be restored to God, we must first be freed of the original sin that stains and deprives us. This is the reason why God sent Jesus Christ (God made flesh) into the world. His sacrificial death on the cross frees us from all sin, including original sin. But in order for this sacrifice to be atoning for the human race, it must come from a member of the human race. Only a perfect and spotless human being can undo the damage done by our first parents. A perfect duplicate (or copy) of a human being wouldn't be enough. This spotless sacrifice must be a direct descendant of the sinful human race, and he must be divine himself, so that he may atone for all human sins, not just the first one. Protestant Christians understand this concept very well, and teach it in their churches. They know that Jesus must atone for all the sins of the world, and they know he is fully human as well as fully divine. In this sense, Protestants are very "Catholic" in their thinking. What they often fail to consider is that the flesh of Jesus Christ must be truly descended from the sinful human race in order for Jesus to be truly "one of us." If God created a whole new body in Mary's womb from "the dust of the earth" so to speak, essentially a copy of humanity, totally separate from any sinful human genetics, he really wouldn't be human at all. He would be a whole new race, entirely separate from the human race, and completely disconnected from the rest of humanity. He might look like us, but he wouldn't really be "one of us." In order for Jesus Christ to truly be "one of us," he would have to be genetically linked to the human race, and since Jesus only has one biological parent, there is only one person through whom that link can be made. That person is the Blessed Virgin Mary.
When Jesus was miraculously conceived inside Mary's womb, at the time of the annunciation by the Angel Gabriel, his human genetic make-up came directly from her. True, his divine nature came directly from the Godhead, but his human nature came from Mary. So Mary is the human genetic link between Jesus Christ (God made flesh) and mankind. There is only one problem. If Mary's flesh was stained with original sin (like the rest of us), than Jesus would have inherited that same original sin nature. Yet the Scriptures clearly tell us that Jesus was without sin. So we have a theological problem. How could Jesus' flesh and blood be "without sin" if he inherited his human flesh and blood from Mary? Granted, he is God, so he can do whatever he wants, but he chose to do it a certain way that was fitting to his desire. Enter the doctrine of the Immaculate Conception.
From the earliest times, Christians have always believed that Mary was immaculate -- meaning perfect and without sin....
"He (Jesus) was the ark formed of incorruptible wood (Mary). For by this is signified that His tabernacle (body) was exempt from putridity and corruption (sin)." -- (Hippolytus, AD 235)
"This Virgin Mother of the Only-begotten of God, is called Mary, worthy of God, immaculate of the immaculate, one of the one." -- (Origen, AD 244)
The idea here is that God miraculously preserved Mary from original sin from the time of her first existence (i.e. conception). The idea comes from the Holy Scripture in which the Angel Gabriel says to Mary: "Hail, full of grace, the Lord is with you." -- (Luke 1:28) The phrase "full of grace" is a translation of the Greek word kecharitomene. It expresses a characteristic quality of Mary that is unique. The traditional translation, "full of grace," is better than the one found in many recent English versions of the New Testament, which give something along the lines of "highly favoured one." Mary was indeed a highly favoured daughter of God, but the Greek implies more than that. The grace given to Mary is both permanent and unique. Kecharitomene is a perfect, passive, participle of the Greek word charitoo, meaning "to fill or endow with grace." Since this term is in the perfect tense, it indicates that Mary was given this grace in the past, but it has a continuing effect in the present. So, the grace Mary enjoyed did not begin at the angel’s visit. In fact, according to meaning the Greek word kecharitomene, it extended over her whole life, from conception onward. She was in a state of grace from the first moment of her existence (i.e. conception).
Now there is nothing particularly new about this concept. Biblically speaking, Mary wasn't the first person God fashioned in a perfect state of grace -- immaculate -- or without sin. The very first examples we have are Adam and Eve themselves. Both Adam and Eve were in a perfect state of grace at their "conception." Though the Scriptures tell us God fashioned them using a different method than normal procreation, it doesn't change the fact that they were made "without sin" (i.e. immaculate). So we could say the first immaculate conception happened in Eden when God formed the first man (Adam) and the first woman (Eve). In many ways, we could even consider the immaculate conception of Mary a "less dramatic miracle" (if we dare) because God still used the normal procreative processes when he fashioned her.
The question that arises is how? How would God fashion Mary "without sin" when both her parents were obviously stained by original sin, and they conceived her naturally? That is the mystery of the miracle. We can only conclude that God had already chosen Mary as Christ's mother, even from the first moment of her conception in the womb of her own mother. That being the case, the only reason why Mary was conceived without sin is because of Jesus Christ. Her body (flesh and blood) was redeemed retroactively, by the sacrifice of Jesus Christ, that wouldn't happen until three decades later, because she was chosen to be the vessel through whom Jesus Christ (The Eternal Word) would enter this world as a human being.
Theologically this is very important, because Jesus received all of his human flesh and blood from Mary. That flesh and blood ought to be unspoiled and unstained by sin. Furthermore, modern science tells us that cells from the mother and child do exchange between them during pregnancy. Jesus and Mary literally shared flesh and blood, as all mothers and their babies do during normal human pregnancy. They were in a state of physical communion during that nine months of pregnancy. That means for Jesus to inherit and maintain a perfect body from his mother, without sin, his physical mother should be without sin as well. Likewise, if Mary was to be in a state of physical communion with her son Jesus, receiving his flesh and blood while he was in her womb, it would be necessary for her to be in a perfect state of grace -- immaculate. While God can do anything he wants, it is only fitting and proper for things to be done this way, and the Scriptures seem to support this with the angelic salutation "full of grace.”
So the doctrine of the immaculate conception does not "deify" Mary as many Protestants falsely believe. Nor does it diminish the role of Christ in the redemption of the human race. You can't even say it's "unbiblical" since the Greek word kecharitomene in Luke 1:28 practically defines the doctrine. Rather, it simply states that Mary was no different than the sinless Eve before the fall. Does this mean that Mary was better than Eve? No. Does this mean that Mary was greater or less than Eve? No. It means she was exactly the same as Eve physically, mentally and spiritually speaking. Does this mean that Mary could have sinned? YES! She most certainly could have followed the example of Eve and disobeyed the command of God. If she had, she would have suffered the same fate as Eve, and carried the stain of original sin herself. But the difference is that when the test was given, Mary chose to obey God whereas Eve did not. Eve's test was in the fruit of the tree. Mary's test was in the fruit of the womb. Eve failed her test, while Mary joyously passed hers. From the moment she responded to the angel, "Behold I am the maidservant of the Lord! Let it be to me according to your word" -- (Luke 1:38), she accepted the Lord's will for her, even though she knew it would bring her hardship. Because of that, Mary's purpose was fulfilled. God preserved her without sin, to be like Eve, so she could become the "New Eve," and bring forth the "New Adam" (Romans 5:12-21) who is Christ the Lord.
So now, the question of "why?" arises. Why did Mary choose to obey God, while Eve chose to disobey? Any answer we give is pure speculation, of course, but I think a fair speculation would be the Old Covenant itself. Mary was a Jew. She was raised her whole life to follow the Jewish laws. Tradition tells us she was educated as a child in the Jerusalem Temple, where she served as a consecrated virgin for the Lord. (Protoevangelium of James) Thus Mary had a grace that Eve was not given -- the Mosaic Law. Because of this, she had an understanding of God that was somewhat of a mystery to Eve. Beyond that, unlike Eve, Mary was able to personally witness the effects of original sin all around her. Eve learnt that lesson the hard way, having no prior experience with sin, she introduced original sin to the world with Adam her husband. Mary, in contrast, spent a lifetime toiling in the effects of that original sin, working for survival in a broken world filled with pain and suffering, even though she herself was sinless. This experience, combined with the Mosaic Law, certainly helped to give Mary the courage to say "yes" to a plan that would ultimately bring much more pain and suffering into her own life.
The doctrine of the Immaculate Conception of Mary is rich in ancient Jewish symbolism. It is foreshadowed in the Old Testament with the Ark of the Covenant. Hebrews 9:4 tells us that the contents contained inside the Ark of the Covenant were; the stone tablets of the Law (the word of God), along with a jar of manna (bread from heaven) and Aaron's rod (a symbol of the holy priesthood). All of these are images foreshadowing Jesus Christ, who is the incarnate Word of God (John 1:1-4,14), the Bread from Heaven (John 6:31-65) and our eternal High Priest (Hebrews 4:14).
Now the Ark of the Covenant was consecrated to God and considered holy. It was not to be touched by sinful man under penalty of death, and God himself had no problem exacting this penalty, even when a man touched it in an attempt to prevent it from falling (2nd Samuel 6:6-7; 1st Chronicles 13:9-10). This Old Testament example is designed to illustrate that the ark, which carried the symbols of the Old Covenant, was just as holy as the Old Covenant itself.
Now as I said, the stone tablets, manna and rod were signs foreshadowing Jesus Christ. He is the New Covenant. Thus the "ark" that carried him in her womb is holy too, just as the ark that carried the symbols that foreshadowed him was holy. Mary is the Ark of the New Covenant because she carried Jesus Christ in her womb. Jesus, who is the Word of God, the Bread of Life and our eternal High Priest, was carried for nine months inside the "ark" of Mary. She carried him in her arms and on her hip for another two years at least. If the ark of the Old Covenant was holy, than surely this ark of the New Covenant is even holier.
The doctrine of the Immaculate Conception points more to Christ than Mary. Though Mary is the object of the doctrine, she is not the subject of it. The subject is Christ, and it is his perfectly sinless body that is being addressed. Through Mary, Jesus inherited the "flesh and blood" of mankind. He bore the genetic code of the fallen human race, yet he did so with one modification, the stain of original sin was removed. The flesh he inherited was immaculate. That immaculate flesh was the gift of his mother -- Mary -- who herself received it as a gift from God. So Jesus really and truly was descended from Adam and Eve through Mary. He really and truly was "one of us," having the same ancestors and genetic code that originated from them. God rehabilitated the original, immaculate nature of humanity in Mary, but her sinlessness didn't help anybody but herself. She was the only beneficiary of this filling of grace (kecharitomene). Mary's sinlessness doesn't save anybody else. It doesn't save me, and it doesn't save you. All God did with the immaculate conception was reset the clock, so to speak, to give one person another chance. For the sake of humanity, and revealing himself in the Law of Moses, God gave one more human being, schooled in that law, a chance to say "yes" for humanity. Her "yes" brought forth the Messiah who would fulfil the Law of Moses, and effectively save the rest of us. The doctrine of the Immaculate Conception of Mary, is a doctrine that points entirely to Jesus Christ. Without him, the Immaculate Conception of Mary makes no logical sense.
In following Jesus Christ, we all become "immaculate" upon our baptism. This is the promise that is given to us. Granted, our bodies (and minds) remain damaged by sin, but this is a temporary condition. Those who are faithful, and endure to the end, not only get to look forward to an afterlife in heaven, but also a future resurrection, in which our recreated bodied will be like those of Jesus and Mary -- perfect and immaculate. In this life, the Christian is privileged to experience an immaculate soul upon the sacraments of baptism and reconciliation. In the next life, however, Christians will be privileged to experience an immaculate body as well.
Written by Shane Schaetzel, reposted by permission. Source: http://catholicozarks.blogspot.com/2014/11/mary-conceived-without-sin.html
Posted by Fr. Jeffery Fasching at 8:30 AM
Topics: Adam, Blessed Virgin Mary, Christ, Covenant, death, Eve, Evil, God, Jewish, law, loyalty, manna, miracle, Old Testament, Scripture, Sin, Suffering
Mary -- Conceived without Sin
This is probably the most misunderstood doctrine among non-Catholics. Even some Catholics don't understand it. To be clear, let's define it. The doctrine of the Immaculate Conception is a dogma, meaning that is is a required belief of all Catholics. In other words, if you don't believe in the Immaculate Conception, then technically speaking, you're not really Catholic. It is defined as the belief that Mary, the mother of Jesus, was herself conceived without the stain of original sin.
Some Protestants contend that the doctrine is "unbiblical," that it "deifies Mary as a goddess," and "diminishes the role of Christ in the redemption of humanity." Such contention is unwarranted, and a little paranoid, as I'll demonstrate below.
The stain of original sin was defined by St. Augustine as the mark of sin inherited by all people from the time of their conception. This means that when the first humans (Adam and Eve) sinned against God, they did so before any of their children were born. Because of this, all children conceived after their sin (i.e. the whole human race), would inherent the stain of the sin they committed. The sin they committed was one of selfishness and rebellion against God. The stain of this sin penetrated all the way through their souls to the flesh itself -- staining it and corrupting it. Thus, all children born of their flesh would inherit this stain of original sin. Think of it as a hereditary trait. It is manifested in the form of pride, selfishness and rebellion. It creates in people the desire to commit various sins: lying, cheating, stealing, lust, rage, etc. It can be seen from the earliest ages of childhood. Every time a small child acts in a selfish way, or becomes rebellious toward his parents, he demonstrates the stain of original sin in his own mind and body. God designed human beings to be totally selfless, giving, and obedient creatures. But this does not describe the human race today. That's because the stain of original sin, inherited from our first parents (Adam and Eve), has twisted and corrupting what God has created. Instead of being selfless, we are selfish. Instead of being giving, we are greedy. Instead of being obedient, we are rebellious. Such is the nature of our fallen human race. Now many Protestants think of original sin as a type of depravity -- moral corruption or innate wickedness -- as if people are "evil" at their core. Catholics tend to see original sin more as deprivation than depravity -- meaning that original sin deprives human beings of what they need to be holy. The desire to be loving and selfless is there, but the deprivation of original sin makes that impossible to achieve on our own.
God cannot tolerate sin, and it must be dealt with. Before mankind can be restored to God, we must first be freed of the original sin that stains and deprives us. This is the reason why God sent Jesus Christ (God made flesh) into the world. His sacrificial death on the cross frees us from all sin, including original sin. But in order for this sacrifice to be atoning for the human race, it must come from a member of the human race. Only a perfect and spotless human being can undo the damage done by our first parents. A perfect duplicate (or copy) of a human being wouldn't be enough. This spotless sacrifice must be a direct descendant of the sinful human race, and he must be divine himself, so that he may atone for all human sins, not just the first one. Protestant Christians understand this concept very well, and teach it in their churches. They know that Jesus must atone for all the sins of the world, and they know he is fully human as well as fully divine. In this sense, Protestants are very "Catholic" in their thinking. What they often fail to consider is that the flesh of Jesus Christ must be truly descended from the sinful human race in order for Jesus to be truly "one of us." If God created a whole new body in Mary's womb from "the dust of the earth" so to speak, essentially a copy of humanity, totally separate from any sinful human genetics, he really wouldn't be human at all. He would be a whole new race, entirely separate from the human race, and completely disconnected from the rest of humanity. He might look like us, but he wouldn't really be "one of us." In order for Jesus Christ to truly be "one of us," he would have to be genetically linked to the human race, and since Jesus only has one biological parent, there is only one person through whom that link can be made. That person is the Blessed Virgin Mary.
When Jesus was miraculously conceived inside Mary's womb, at the time of the annunciation by the Angel Gabriel, his human genetic make-up came directly from her. True, his divine nature came directly from the Godhead, but his human nature came from Mary. So Mary is the human genetic link between Jesus Christ (God made flesh) and mankind. There is only one problem. If Mary's flesh was stained with original sin (like the rest of us), than Jesus would have inherited that same original sin nature. Yet the Scriptures clearly tell us that Jesus was without sin. So we have a theological problem. How could Jesus' flesh and blood be "without sin" if he inherited his human flesh and blood from Mary? Granted, he is God, so he can do whatever he wants, but he chose to do it a certain way that was fitting to his desire. Enter the doctrine of the Immaculate Conception.
From the earliest times, Christians have always believed that Mary was immaculate -- meaning perfect and without sin....
"He (Jesus) was the ark formed of incorruptible wood (Mary). For by this is signified that His tabernacle (body) was exempt from putridity and corruption (sin)." -- (Hippolytus, AD 235)
"This Virgin Mother of the Only-begotten of God, is called Mary, worthy of God, immaculate of the immaculate, one of the one." -- (Origen, AD 244)
The idea here is that God miraculously preserved Mary from original sin from the time of her first existence (i.e. conception). The idea comes from the Holy Scripture in which the Angel Gabriel says to Mary: "Hail, full of grace, the Lord is with you." -- (Luke 1:28) The phrase "full of grace" is a translation of the Greek word kecharitomene. It expresses a characteristic quality of Mary that is unique. The traditional translation, "full of grace," is better than the one found in many recent English versions of the New Testament, which give something along the lines of "highly favoured one." Mary was indeed a highly favoured daughter of God, but the Greek implies more than that. The grace given to Mary is both permanent and unique. Kecharitomene is a perfect, passive, participle of the Greek word charitoo, meaning "to fill or endow with grace." Since this term is in the perfect tense, it indicates that Mary was given this grace in the past, but it has a continuing effect in the present. So, the grace Mary enjoyed did not begin at the angel’s visit. In fact, according to meaning the Greek word kecharitomene, it extended over her whole life, from conception onward. She was in a state of grace from the first moment of her existence (i.e. conception).
Now there is nothing particularly new about this concept. Biblically speaking, Mary wasn't the first person God fashioned in a perfect state of grace -- immaculate -- or without sin. The very first examples we have are Adam and Eve themselves. Both Adam and Eve were in a perfect state of grace at their "conception." Though the Scriptures tell us God fashioned them using a different method than normal procreation, it doesn't change the fact that they were made "without sin" (i.e. immaculate). So we could say the first immaculate conception happened in Eden when God formed the first man (Adam) and the first woman (Eve). In many ways, we could even consider the immaculate conception of Mary a "less dramatic miracle" (if we dare) because God still used the normal procreative processes when he fashioned her.
The question that arises is how? How would God fashion Mary "without sin" when both her parents were obviously stained by original sin, and they conceived her naturally? That is the mystery of the miracle. We can only conclude that God had already chosen Mary as Christ's mother, even from the first moment of her conception in the womb of her own mother. That being the case, the only reason why Mary was conceived without sin is because of Jesus Christ. Her body (flesh and blood) was redeemed retroactively, by the sacrifice of Jesus Christ, that wouldn't happen until three decades later, because she was chosen to be the vessel through whom Jesus Christ (The Eternal Word) would enter this world as a human being.
Theologically this is very important, because Jesus received all of his human flesh and blood from Mary. That flesh and blood ought to be unspoiled and unstained by sin. Furthermore, modern science tells us that cells from the mother and child do exchange between them during pregnancy. Jesus and Mary literally shared flesh and blood, as all mothers and their babies do during normal human pregnancy. They were in a state of physical communion during that nine months of pregnancy. That means for Jesus to inherit and maintain a perfect body from his mother, without sin, his physical mother should be without sin as well. Likewise, if Mary was to be in a state of physical communion with her son Jesus, receiving his flesh and blood while he was in her womb, it would be necessary for her to be in a perfect state of grace -- immaculate. While God can do anything he wants, it is only fitting and proper for things to be done this way, and the Scriptures seem to support this with the angelic salutation "full of grace.”
So the doctrine of the immaculate conception does not "deify" Mary as many Protestants falsely believe. Nor does it diminish the role of Christ in the redemption of the human race. You can't even say it's "unbiblical" since the Greek word kecharitomene in Luke 1:28 practically defines the doctrine. Rather, it simply states that Mary was no different than the sinless Eve before the fall. Does this mean that Mary was better than Eve? No. Does this mean that Mary was greater or less than Eve? No. It means she was exactly the same as Eve physically, mentally and spiritually speaking. Does this mean that Mary could have sinned? YES! She most certainly could have followed the example of Eve and disobeyed the command of God. If she had, she would have suffered the same fate as Eve, and carried the stain of original sin herself. But the difference is that when the test was given, Mary chose to obey God whereas Eve did not. Eve's test was in the fruit of the tree. Mary's test was in the fruit of the womb. Eve failed her test, while Mary joyously passed hers. From the moment she responded to the angel, "Behold I am the maidservant of the Lord! Let it be to me according to your word" -- (Luke 1:38), she accepted the Lord's will for her, even though she knew it would bring her hardship. Because of that, Mary's purpose was fulfilled. God preserved her without sin, to be like Eve, so she could become the "New Eve," and bring forth the "New Adam" (Romans 5:12-21) who is Christ the Lord.
So now, the question of "why?" arises. Why did Mary choose to obey God, while Eve chose to disobey? Any answer we give is pure speculation, of course, but I think a fair speculation would be the Old Covenant itself. Mary was a Jew. She was raised her whole life to follow the Jewish laws. Tradition tells us she was educated as a child in the Jerusalem Temple, where she served as a consecrated virgin for the Lord. (Protoevangelium of James) Thus Mary had a grace that Eve was not given -- the Mosaic Law. Because of this, she had an understanding of God that was somewhat of a mystery to Eve. Beyond that, unlike Eve, Mary was able to personally witness the effects of original sin all around her. Eve learnt that lesson the hard way, having no prior experience with sin, she introduced original sin to the world with Adam her husband. Mary, in contrast, spent a lifetime toiling in the effects of that original sin, working for survival in a broken world filled with pain and suffering, even though she herself was sinless. This experience, combined with the Mosaic Law, certainly helped to give Mary the courage to say "yes" to a plan that would ultimately bring much more pain and suffering into her own life.
The doctrine of the Immaculate Conception of Mary is rich in ancient Jewish symbolism. It is foreshadowed in the Old Testament with the Ark of the Covenant. Hebrews 9:4 tells us that the contents contained inside the Ark of the Covenant were; the stone tablets of the Law (the word of God), along with a jar of manna (bread from heaven) and Aaron's rod (a symbol of the holy priesthood). All of these are images foreshadowing Jesus Christ, who is the incarnate Word of God (John 1:1-4,14), the Bread from Heaven (John 6:31-65) and our eternal High Priest (Hebrews 4:14).
Now the Ark of the Covenant was consecrated to God and considered holy. It was not to be touched by sinful man under penalty of death, and God himself had no problem exacting this penalty, even when a man touched it in an attempt to prevent it from falling (2nd Samuel 6:6-7; 1st Chronicles 13:9-10). This Old Testament example is designed to illustrate that the ark, which carried the symbols of the Old Covenant, was just as holy as the Old Covenant itself.
Now as I said, the stone tablets, manna and rod were signs foreshadowing Jesus Christ. He is the New Covenant. Thus the "ark" that carried him in her womb is holy too, just as the ark that carried the symbols that foreshadowed him was holy. Mary is the Ark of the New Covenant because she carried Jesus Christ in her womb. Jesus, who is the Word of God, the Bread of Life and our eternal High Priest, was carried for nine months inside the "ark" of Mary. She carried him in her arms and on her hip for another two years at least. If the ark of the Old Covenant was holy, than surely this ark of the New Covenant is even holier.
The doctrine of the Immaculate Conception points more to Christ than Mary. Though Mary is the object of the doctrine, she is not the subject of it. The subject is Christ, and it is his perfectly sinless body that is being addressed. Through Mary, Jesus inherited the "flesh and blood" of mankind. He bore the genetic code of the fallen human race, yet he did so with one modification, the stain of original sin was removed. The flesh he inherited was immaculate. That immaculate flesh was the gift of his mother -- Mary -- who herself received it as a gift from God. So Jesus really and truly was descended from Adam and Eve through Mary. He really and truly was "one of us," having the same ancestors and genetic code that originated from them. God rehabilitated the original, immaculate nature of humanity in Mary, but her sinlessness didn't help anybody but herself. She was the only beneficiary of this filling of grace (kecharitomene). Mary's sinlessness doesn't save anybody else. It doesn't save me, and it doesn't save you. All God did with the immaculate conception was reset the clock, so to speak, to give one person another chance. For the sake of humanity, and revealing himself in the Law of Moses, God gave one more human being, schooled in that law, a chance to say "yes" for humanity. Her "yes" brought forth the Messiah who would fulfil the Law of Moses, and effectively save the rest of us. The doctrine of the Immaculate Conception of Mary, is a doctrine that points entirely to Jesus Christ. Without him, the Immaculate Conception of Mary makes no logical sense.
In following Jesus Christ, we all become "immaculate" upon our baptism. This is the promise that is given to us. Granted, our bodies (and minds) remain damaged by sin, but this is a temporary condition. Those who are faithful, and endure to the end, not only get to look forward to an afterlife in heaven, but also a future resurrection, in which our recreated bodied will be like those of Jesus and Mary -- perfect and immaculate. In this life, the Christian is privileged to experience an immaculate soul upon the sacraments of baptism and reconciliation. In the next life, however, Christians will be privileged to experience an immaculate body as well.
Written by Shane Schaetzel, reposted by permission. Source: http://catholicozarks.blogspot.com/2014/11/mary-conceived-without-sin.html
Posted by Fr. Jeffery Fasching at 8:30 AM
Topics: Adam, Blessed Virgin Mary, Christ, Covenant, death, Eve, Evil, God, Jewish, law, loyalty, manna, miracle, Old Testament, Scripture, Sin, Suffering
Sunday, January 4, 2015
Bulletin 237
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
January 4, 2015
Holy Name of Jesus
Epistle: Acts 4: 8-12
Gospel: Luke 2: 21
Mon 5 No Latin Mass
Tue 6 Epiphany of the Lord
Wed 7 Feria after Epiphany
Thu 8 Feria after Epiphany
Fri 9 Feria after Epiphany
Wisdom literature links the Holy Name of Jesus to oil. Oil gives light. Oil feeds fire. Oil nourishes the flesh and soothes pain. It is food and healing. Oil anoints the body. So also is the Holy Name of Jesus. Saint Ambrose says to preach it is to give light. To think of it is to feed the soul. To call on it is to win grace and unction.
The preaching of the Name of Jesus is what has made the light of faith shine so brightly throughout the world! It is in the light of the Holy Name of Jesus that God has called us into his marvelous light. Saint Paul says we were once in darkness, but now we have found the light of life!
According to Saint Paul we must now live honorably as in the daylight. The Holy Name of Jesus allows us to cast off the works of darkness and put on the armour of light. What infinite power! The Name of Christ came like lightning out of the mouth of Peter to give bodily strength to the feet of the lame man. The Name of Christ has cleared the sight of countless blind souls!
Father Fasching's Mass Travel Schedule – Christmas & Easter
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
January 4, 2015
Holy Name of Jesus
Epistle: Acts 4: 8-12
Gospel: Luke 2: 21
Mon 5 No Latin Mass
Tue 6 Epiphany of the Lord
Wed 7 Feria after Epiphany
Thu 8 Feria after Epiphany
Fri 9 Feria after Epiphany
Wisdom literature links the Holy Name of Jesus to oil. Oil gives light. Oil feeds fire. Oil nourishes the flesh and soothes pain. It is food and healing. Oil anoints the body. So also is the Holy Name of Jesus. Saint Ambrose says to preach it is to give light. To think of it is to feed the soul. To call on it is to win grace and unction.
The preaching of the Name of Jesus is what has made the light of faith shine so brightly throughout the world! It is in the light of the Holy Name of Jesus that God has called us into his marvelous light. Saint Paul says we were once in darkness, but now we have found the light of life!
According to Saint Paul we must now live honorably as in the daylight. The Holy Name of Jesus allows us to cast off the works of darkness and put on the armour of light. What infinite power! The Name of Christ came like lightning out of the mouth of Peter to give bodily strength to the feet of the lame man. The Name of Christ has cleared the sight of countless blind souls!
Father Fasching's Mass Travel Schedule – Christmas & Easter
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Saturday, December 27, 2014
Bulletin 236
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
December 28, 2014
Sunday in the Octave of Christmas
Epistle: Gal. 4: 1-7
Gospel: Luke 2: 33-40
Mon 29 No Latin Mass
Tue 30 Sixth Day in the Octave of Christmas
Wed 31 Seventh Day in the Octave of Christmas
Thu 1 Octave Day of Christmas--(Mass @ 10:30am)
Fri 2 Sacred Heart of Jesus
Mass on the Octave of Christmas (January 1) will be at 10:30am.
Mass on January 2 will be followed by adoration of the Blessed Sacrament and benediction.
A plenary indulgence may be gained by publicly saying or singing the Te Deum in thanksgiving on the last day of the year (December 31). A plenary indulgence may also be gained by publicly saying or singing the Veni Creator Spiritus on the first day of the year, January 1.
“And His name shall be called the Angel of Great Council.” We prepare for the coming of Christ during the Advent season. During Christmastide we experience the great joy of His Incarnation-the greatest event ever to take place in the history of the world! “As many as received Him He gave them power to be made Sons of God” (Saint John). When we unite our human souls to Christ Incarnate we share in His divinity.
Let us worship Christ and adore God His Father. The birth of Christ is the beginning of our redemption through grace to the supernatural life.
Saint Joseph and the Blessed Virgin Mary knew full well who Jesus their Son was, however, they were in awe of the way God was revealing Him. We too must contemplate the mysteries in the life of Jesus Christ, but during Christmas we especially focus on how Christ chose to be born.
God willed that the Blessed Virgin Mary be intimately linked to the redemptive work of Christ! She shared in His sufferings through the pain that pierced her soul as Christ suffered for our sins. It is those sins that forged the sword that would pierce her heart. We therefore have a duty to atone for our sins to the Blessed Virgin as well as to God Himself. She is our Mother as well as His!
Father Fasching's Mass Travel Schedule – Advent, Christmas & Easter
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
December 28, 2014
Sunday in the Octave of Christmas
Epistle: Gal. 4: 1-7
Gospel: Luke 2: 33-40
Mon 29 No Latin Mass
Tue 30 Sixth Day in the Octave of Christmas
Wed 31 Seventh Day in the Octave of Christmas
Thu 1 Octave Day of Christmas--(Mass @ 10:30am)
Fri 2 Sacred Heart of Jesus
Mass on the Octave of Christmas (January 1) will be at 10:30am.
Mass on January 2 will be followed by adoration of the Blessed Sacrament and benediction.
A plenary indulgence may be gained by publicly saying or singing the Te Deum in thanksgiving on the last day of the year (December 31). A plenary indulgence may also be gained by publicly saying or singing the Veni Creator Spiritus on the first day of the year, January 1.
“And His name shall be called the Angel of Great Council.” We prepare for the coming of Christ during the Advent season. During Christmastide we experience the great joy of His Incarnation-the greatest event ever to take place in the history of the world! “As many as received Him He gave them power to be made Sons of God” (Saint John). When we unite our human souls to Christ Incarnate we share in His divinity.
Let us worship Christ and adore God His Father. The birth of Christ is the beginning of our redemption through grace to the supernatural life.
Saint Joseph and the Blessed Virgin Mary knew full well who Jesus their Son was, however, they were in awe of the way God was revealing Him. We too must contemplate the mysteries in the life of Jesus Christ, but during Christmas we especially focus on how Christ chose to be born.
God willed that the Blessed Virgin Mary be intimately linked to the redemptive work of Christ! She shared in His sufferings through the pain that pierced her soul as Christ suffered for our sins. It is those sins that forged the sword that would pierce her heart. We therefore have a duty to atone for our sins to the Blessed Virgin as well as to God Himself. She is our Mother as well as His!
Father Fasching's Mass Travel Schedule – Advent, Christmas & Easter
Jan. 10 – 11 – Baptism of the Lord
Gainesville, Ava - Fr. Fasching
Jan. 24 – 25 - 3rd Sunday of the Year
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 7- 8 - 5th - Sunday of the Year
Gainesville, Ava - Fr. Fasching
Feb. 18 - Ash Wednesday -
Cabool, Mansfield, Mt. Grove – Fr. Fasching
Feb. 21 – 22 - 1st Sunday of Lent
Gainesville, Ava – Fr. Fasching
Mar. 7 – 8 - 3rd Sunday of Lent
Cabool, Mansfield, Mt. Grove - Fr. Fasching
Mar. 21 – 22 - 5th Sunday of Lent
Gainesville, Ava – Fr. Fasching
Apr. 18 - 19 - 3rd Sunday of Easter
Cabool, Mansfield, Mt. Grove – Fr. Fasching
May 2 – 3 - 5th Sunday of Easter
Gainesville, Ava - Fr. Fasching
May 16 – 17 - 7th Sunday of Easter - Confirmation - Ava
Cabool - Sat.4:00 PM - Fr. Fasching
Mt. Grove, Sun. 10:30 AM – Fr. Fasching
May30 – 31 - Trinity Sunday
Gainesville, Ava - Fr. Fasching
In Christo Jesu et
Maria Immaculata,
Father Jeff Fasching
Saturday, May 3, 2014
Bulletin 202
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
May 4, 2014
Second Sunday after Easter
Epistle: 1 Pet. 2: 21-25
Gospel: Jn. 10: 11-16
Mon 5 Saint Pius V, Pope & Confessor-- No Latin Mass
Tue 6 Feria of Paschaltide
Wed 7 Saint Stanislaus, Bishop & Martyr--No Latin Mass
Thu 8 Feria of Paschaltide
Fri 9 Saint Gregory Nazianzen; Bishop, Confessor & Doctor
Mass on Sunday, May 4 will be at 7:00pm
No Latin Mass on Wednesday, May 7 due to the spring clergy gathering
God has created souls in His own image. The soul of man has been created by the very breath of God. God has loved our souls from all eternity. He has made us to share in His divine glory. God’s love for the human soul is shown most clearly in Jesus Christ who redeemed us from sin and Hell. Christ purchased our souls with the price of His own blood! We must therefore realize the infinite value of the soul. We must never do the slightest thing that might give scandal to our brothers. If we do then we sin against our Redeemer!
In Christ,
Fr. Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
May 4, 2014
Second Sunday after Easter
Epistle: 1 Pet. 2: 21-25
Gospel: Jn. 10: 11-16
Mon 5 Saint Pius V, Pope & Confessor-- No Latin Mass
Tue 6 Feria of Paschaltide
Wed 7 Saint Stanislaus, Bishop & Martyr--No Latin Mass
Thu 8 Feria of Paschaltide
Fri 9 Saint Gregory Nazianzen; Bishop, Confessor & Doctor
Mass on Sunday, May 4 will be at 7:00pm
No Latin Mass on Wednesday, May 7 due to the spring clergy gathering
God has created souls in His own image. The soul of man has been created by the very breath of God. God has loved our souls from all eternity. He has made us to share in His divine glory. God’s love for the human soul is shown most clearly in Jesus Christ who redeemed us from sin and Hell. Christ purchased our souls with the price of His own blood! We must therefore realize the infinite value of the soul. We must never do the slightest thing that might give scandal to our brothers. If we do then we sin against our Redeemer!
In Christ,
Fr. Jeff Fasching
Saturday, June 8, 2013
Bulletin 155
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
June 9, 2013 External Solemnity of the Sacred Heart of Jesus
Epistle: Eph. 3:8-12, 14-19—Gospel: Jn. 19: 31-37
Mass Schedule June 10 through June 14
Mon 10 Saint Margaret of Scotland Widow No Latin Mass
Tue 11 Saint Barnabas * Apostle
Wed 12 Saint John of San Facundo Confessor
Thu 13 Saint Anthony of Padua Confessor & Doctor
Fri 14 Saint Basil the Great Bishop, Confessor & Doctor
The Feast of the Sacred Heart is an invitation for us to honor the infinite love Jesus Christ shows us in the Blessed Sacrament of the Altar. His Sacred Heart symbolizes the immense love He has for each one of us. Christ’s love induced Him not only to suffer and die for our redemption, but to also institute the Sacrament of His Body and Blood.
“Behold this Heart, which, notwithstanding the burning love for man with which it is consumed and exhausted, meets with no other return from the generality of Christians than sacrilege, contempt, indifference, and ingratitude.”
We must repent from our past indifference and sins. Let us begin today by honoring Christ’s Sacred Heart. Let us make reparation for all the insults He suffers in the Sacrament of His love. Let us make ourselves among His adorers and renew our devotion to the Sacred Heart of Jesus.
In Christ,
Father Jeffery Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT: Father Jeffery Fasching
June 9, 2013 External Solemnity of the Sacred Heart of Jesus
Epistle: Eph. 3:8-12, 14-19—Gospel: Jn. 19: 31-37
Mass Schedule June 10 through June 14
Mon 10 Saint Margaret of Scotland Widow No Latin Mass
Tue 11 Saint Barnabas * Apostle
Wed 12 Saint John of San Facundo Confessor
Thu 13 Saint Anthony of Padua Confessor & Doctor
Fri 14 Saint Basil the Great Bishop, Confessor & Doctor
The Feast of the Sacred Heart is an invitation for us to honor the infinite love Jesus Christ shows us in the Blessed Sacrament of the Altar. His Sacred Heart symbolizes the immense love He has for each one of us. Christ’s love induced Him not only to suffer and die for our redemption, but to also institute the Sacrament of His Body and Blood.
“Behold this Heart, which, notwithstanding the burning love for man with which it is consumed and exhausted, meets with no other return from the generality of Christians than sacrilege, contempt, indifference, and ingratitude.”
We must repent from our past indifference and sins. Let us begin today by honoring Christ’s Sacred Heart. Let us make reparation for all the insults He suffers in the Sacrament of His love. Let us make ourselves among His adorers and renew our devotion to the Sacred Heart of Jesus.
In Christ,
Father Jeffery Fasching
Saturday, January 5, 2013
Bulletin 134
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT Rev. Jeffery A. Fasching
January 6th, 2013 Epiphany of the Lord
Epistle: Is. 60: 1-6; Gospel: Mt. 2: 1-12
Mass schedule January 7th through January 11th
Monday through Friday—Feria of Epiphanytide—NO LATIN MASS
THERE WILL BE NO LATIN MASS THIS WEEK
The Magi come to adore the infant Jesus. Epiphany should remind us of our own responsibility to worship our Lord Jesus Christ, particularly in the Blessed Sacrament of the Eucharist. The Christmas season reminds us that the grace of God has appeared on earth in the person of Jesus Christ. Christ has wrought our redemption through His precious blood. We have been purchased at a great price! God wants us to return His love.
We see the infinite humility of Jesus Christ in the Nativity. In fact Christ’s entire life was a perfect example of humility. But He doesn’t stop there. Christ continues to make Himself present on our altars under the appearance of bread and wine. He gives us the opportunity to worship Him whenever we desire. As we begin a New Year let us resolve to visit our Lord more frequently in the Blessed Sacrament of the altar. Let us learn to receive His Body and Blood with greater fervor and devotion.
In Christ,
Fr. Jeff Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT Rev. Jeffery A. Fasching
January 6th, 2013 Epiphany of the Lord
Epistle: Is. 60: 1-6; Gospel: Mt. 2: 1-12
Mass schedule January 7th through January 11th
Monday through Friday—Feria of Epiphanytide—NO LATIN MASS
THERE WILL BE NO LATIN MASS THIS WEEK
The Magi come to adore the infant Jesus. Epiphany should remind us of our own responsibility to worship our Lord Jesus Christ, particularly in the Blessed Sacrament of the Eucharist. The Christmas season reminds us that the grace of God has appeared on earth in the person of Jesus Christ. Christ has wrought our redemption through His precious blood. We have been purchased at a great price! God wants us to return His love.
We see the infinite humility of Jesus Christ in the Nativity. In fact Christ’s entire life was a perfect example of humility. But He doesn’t stop there. Christ continues to make Himself present on our altars under the appearance of bread and wine. He gives us the opportunity to worship Him whenever we desire. As we begin a New Year let us resolve to visit our Lord more frequently in the Blessed Sacrament of the altar. Let us learn to receive His Body and Blood with greater fervor and devotion.
In Christ,
Fr. Jeff Fasching
Thursday, November 8, 2012
Bulletin 126
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT Rev. Jeffery A. Fasching
November 11, 2012; Fifth Resumed Sunday after Epiphany
Epistle: Col. 3: 12-17—Gospel: Mt. 13: 24-30
Mass schedule November 12 through November 16
Monday: Saint Martin I; Pope & Martyr-- No Latin Mass
Tuesday: Saint Didacus; Confessor
Wednesday: Requiem Mass + Antonio Garcia
Thursday: Saint Albert the Great; Bishop, Confessor & Doctor
Friday: Saint Gertrude—No Latin Mass
The month of November is dedicated to the Holy Souls. Indulgences, which remove temporal punishment due to forgiven sin, may be gained by the living for themselves or applied to the souls in purgatory but they cannot be applied to other living persons. Indulgences are called plenary if they remove all temporal punishment and partial if they remove only some of it. A plenary indulgence can be acquired only once in the course of a day but a partial indulgence may be acquired more than once a day. To gain an indulgence for oneself one must be baptized, in the state of grace at least at the completion of the prescribed work and subject to the one granting the indulgence. He must also have at least a general intention of gaining them and must perform the works enjoined at the time and in the manner prescribed.
Some works to which are attached plenary indulgences are: a visit to the Blessed Sacrament which lasts for a half hour, the Stations of the Cross, recitation of five decades of the Rosary while contemplating the mysteries, and reading of Scripture for one half hour.
Partial indulgences are granted to those who recite Lauds or Vespers of the Office of the Dead, and to those who recite the prayer “Requiem aeternam dona eis, Domini, et lux perpetua luceat eis. Requiescant in pace” (“Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace”).
All indulgences whatsoever may be applied to the Poor Souls at any time by way of suffrage. The simple intention to offer them for the Poor Souls is sufficient.
Jesus Christ explicitly refers to Hell in the Gospels. In contrast to this life, where there is always some relief or interruption from the tribulations which we suffer, the damned must remain forever in the fires of hell. They are always in torture and always weeping without ever enjoying a moment’s rest. There is absolutely nobody to pity their sufferings. They burn forever in despair and have themselves been the cause of their own destruction. The saints, the Blessed Virgin Mary and even God Himself do not show compassion for their miseries. In fact, the saints even rejoice in the vengeance inflicted upon the injuries offered to their God! The Blessed Virgin cannot show pity because the damned hate her Son. Jesus Christ cannot pity them because they have rejected His love.
We must make it our aim in life to save our souls! We must never take for granted our salvation! We must toil and suffer to work out our redemption in cooperation with the grace of God.
In Christ,
Fr. Jeffery Fasching
EXTRAORDINARY FORM OF THE MASS (LATIN)
CELEBRANT Rev. Jeffery A. Fasching
November 11, 2012; Fifth Resumed Sunday after Epiphany
Epistle: Col. 3: 12-17—Gospel: Mt. 13: 24-30
Mass schedule November 12 through November 16
Monday: Saint Martin I; Pope & Martyr-- No Latin Mass
Tuesday: Saint Didacus; Confessor
Wednesday: Requiem Mass + Antonio Garcia
Thursday: Saint Albert the Great; Bishop, Confessor & Doctor
Friday: Saint Gertrude—No Latin Mass
The month of November is dedicated to the Holy Souls. Indulgences, which remove temporal punishment due to forgiven sin, may be gained by the living for themselves or applied to the souls in purgatory but they cannot be applied to other living persons. Indulgences are called plenary if they remove all temporal punishment and partial if they remove only some of it. A plenary indulgence can be acquired only once in the course of a day but a partial indulgence may be acquired more than once a day. To gain an indulgence for oneself one must be baptized, in the state of grace at least at the completion of the prescribed work and subject to the one granting the indulgence. He must also have at least a general intention of gaining them and must perform the works enjoined at the time and in the manner prescribed.
Some works to which are attached plenary indulgences are: a visit to the Blessed Sacrament which lasts for a half hour, the Stations of the Cross, recitation of five decades of the Rosary while contemplating the mysteries, and reading of Scripture for one half hour.
Partial indulgences are granted to those who recite Lauds or Vespers of the Office of the Dead, and to those who recite the prayer “Requiem aeternam dona eis, Domini, et lux perpetua luceat eis. Requiescant in pace” (“Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace”).
All indulgences whatsoever may be applied to the Poor Souls at any time by way of suffrage. The simple intention to offer them for the Poor Souls is sufficient.
Jesus Christ explicitly refers to Hell in the Gospels. In contrast to this life, where there is always some relief or interruption from the tribulations which we suffer, the damned must remain forever in the fires of hell. They are always in torture and always weeping without ever enjoying a moment’s rest. There is absolutely nobody to pity their sufferings. They burn forever in despair and have themselves been the cause of their own destruction. The saints, the Blessed Virgin Mary and even God Himself do not show compassion for their miseries. In fact, the saints even rejoice in the vengeance inflicted upon the injuries offered to their God! The Blessed Virgin cannot show pity because the damned hate her Son. Jesus Christ cannot pity them because they have rejected His love.
We must make it our aim in life to save our souls! We must never take for granted our salvation! We must toil and suffer to work out our redemption in cooperation with the grace of God.
In Christ,
Fr. Jeffery Fasching
Saturday, January 21, 2012
Bulletin 86
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806 EXTRAORDINARY FORM OF THE MASS: Celebrant Rev. Jeffery A. Fasching
January 22nd, 2012 Third Sunday after Epiphany
Epistle: Rom. 12: 16-21
Gospel: Mt 8: 1-13
Mass Schedule January 23rd through January 27th
Monday-Saint Raymond of Penafort, Confessor-NO LATIN MASS
Tuesday-Saint Timothy, Bishop & Martyr
Wednesday-Conversion of Saint Paul
Thursday-Saint Polycarp, Bishop & Martyr
Friday-Saint John Chrysostom; Bishop, Confessor & Martyr
We are now celebrating the Church Unity Octave. January 18 to 25 inclusive focuses on the intention of the unity of the entire Catholic Church. The dogmatic constitution Pastor Aeternus proposed that the Roman Pontiff, as successor of Saint Peter, has primacy of jurisdiction over the whole Church and that he is infallible when defining doctrines of faith and morals as binding in faith on the universal Church. Christ established the Church in order to continue for all time the saving work of redemption…so that in the Church…all the faithful might be united together in the bond of one faith and one love.
Furthermore, Christ made Saint Peter head of the Church in order that Peter might be “the visible foundation of a twofold unity,” namely; “that the episcopate might be one and undivided, and that the whole multitude of believers might be preserved in unity of faith and communion…”
The council explains why it is necessary to define the Church’s teaching concerning “the establishment, the perpetuity, and nature of this sacred apostolic primacy.” The reason is to promote “the protection, the safety, and the increase of the Catholic flock,” and to strengthen the Church against the attacks that at that time were being made against her by her enemies. The council believed that the Church would be strengthened against these and other ills if the authority of the Supreme Pontiff, which was strongly supported by the vast majority of Catholics, were confirmed by its solemn decrees.
The council teaches that because the Roman Pontiff is head of the whole Church by divine right, he is supreme judge of the faithful in all matters pertaining to Church life. All cases referred to him, and no case decided by him can be reviewed by any other authority. His judgment is final. Once the pope has decided an issue, it is not permitted to appeal over his head to any other tribunal, not even to a general council.
The papal office exists to preserve the purity of the faith, to serve Christian unity, and to minister to the needs of the Catholic community. Let us pray during this octave for a unity of faith which is so desperately needed in our time.
Sincerely in Christ,
Rev. Jeffery A. Fasching
January 22nd, 2012 Third Sunday after Epiphany
Epistle: Rom. 12: 16-21
Gospel: Mt 8: 1-13
Mass Schedule January 23rd through January 27th
Monday-Saint Raymond of Penafort, Confessor-NO LATIN MASS
Tuesday-Saint Timothy, Bishop & Martyr
Wednesday-Conversion of Saint Paul
Thursday-Saint Polycarp, Bishop & Martyr
Friday-Saint John Chrysostom; Bishop, Confessor & Martyr
We are now celebrating the Church Unity Octave. January 18 to 25 inclusive focuses on the intention of the unity of the entire Catholic Church. The dogmatic constitution Pastor Aeternus proposed that the Roman Pontiff, as successor of Saint Peter, has primacy of jurisdiction over the whole Church and that he is infallible when defining doctrines of faith and morals as binding in faith on the universal Church. Christ established the Church in order to continue for all time the saving work of redemption…so that in the Church…all the faithful might be united together in the bond of one faith and one love.
Furthermore, Christ made Saint Peter head of the Church in order that Peter might be “the visible foundation of a twofold unity,” namely; “that the episcopate might be one and undivided, and that the whole multitude of believers might be preserved in unity of faith and communion…”
The council explains why it is necessary to define the Church’s teaching concerning “the establishment, the perpetuity, and nature of this sacred apostolic primacy.” The reason is to promote “the protection, the safety, and the increase of the Catholic flock,” and to strengthen the Church against the attacks that at that time were being made against her by her enemies. The council believed that the Church would be strengthened against these and other ills if the authority of the Supreme Pontiff, which was strongly supported by the vast majority of Catholics, were confirmed by its solemn decrees.
The council teaches that because the Roman Pontiff is head of the whole Church by divine right, he is supreme judge of the faithful in all matters pertaining to Church life. All cases referred to him, and no case decided by him can be reviewed by any other authority. His judgment is final. Once the pope has decided an issue, it is not permitted to appeal over his head to any other tribunal, not even to a general council.
The papal office exists to preserve the purity of the faith, to serve Christian unity, and to minister to the needs of the Catholic community. Let us pray during this octave for a unity of faith which is so desperately needed in our time.
Sincerely in Christ,
Rev. Jeffery A. Fasching
Sunday, November 20, 2011
Bulletin 77
SAINT AGNES CATHEDRAL 533 South Jefferson Springfield, MO 65806 EXTRAORDINARY FORM OF THE MASS: Celebrant Rev. Jeffery A. Fasching
November 20th, 2011 23rd Sunday after Pentecost
Epistle: Phil. 3: 17-21; 4: 1-3
Gospel: Mt. 19: 18-26
Mass Schedule November 21st through November 25th
Monday-Presentation of the Blessed Virgin Mary-NO LATIN MASS
Tuesday-Requiem Mass + Catherine Diaz
Wednesday-Requiem Mass + Charlie Diaz
Thursday-Saint John of the Cross, Confessor & Doctor-MASS AT 11:00AM
Friday-Saint Catherine of Alexandria, Virgin & Martyr-NO LATIN MASS
MASS ON THANKSGIVING DAY WILL BE AT 11:00AM AT SAINT AGNES CATHEDRAL. THERE WILL BE NO LATIN MASS ON FRIDAY, NOVEMBER 25TH.
Because of the physical and mental suffering that it brings, and the threat that it poses to human existence, sickness is one of the greatest trials that human beings must experience. We often ask the question in times of great suffering why human life is subject to such a painful ordeal. Why does God place this burden upon us?
Although Scripture gives us no clear answer to these questions, Christian tradition has generally regarded sickness not as belonging to humanity’s original condition but as resulting from humanity’s rebellion against God. Before that event, described in the book of Genesis, Adam and Eve had access to the Tree of Life, the fruit of which would ward off death, and presumably sickness that leads to death. After the fall, the Lord God pronounced a sentence upon the couple. Woman would suffer pain in giving birth and Man would have to toil by the sweat of his brow to make a living from the earth that has been cursed by God. Both Man and Woman were denied access to the Tree of Life and now must return to the earth from which they came. In interpreting the Genesis story, Christian tradition has generally seen sickness, suffering and death as consequences of Adam’s sin. These painful realities belong to humanity’s present fallen condition, but will have no place in the world to come, where “He will wipe away every tear from their eyes, and there will be no more death or mourning, wailing or pain, for the old order has passed away” (Rev 21.4).
Sickness is part of that distressful condition from which Christ has come to deliver mankind. He certainly did so in the Gospel today when the woman with the flow of blood touched His clothing. In fact, it is Christ’s own sufferings that have not only freed us from sin, but have given strength and courage to those afflicted with sickness. Christ gives them hope that by patiently accepting their ordeal in union with Him they may share in His redemptive work. This is the mystery of the Cross! In order to share in Christ’s resurrection, we must be willing to share in His Cross.
In Christ,
Rev. Jeffery A. Fasching
November 20th, 2011 23rd Sunday after Pentecost
Epistle: Phil. 3: 17-21; 4: 1-3
Gospel: Mt. 19: 18-26
Mass Schedule November 21st through November 25th
Monday-Presentation of the Blessed Virgin Mary-NO LATIN MASS
Tuesday-Requiem Mass + Catherine Diaz
Wednesday-Requiem Mass + Charlie Diaz
Thursday-Saint John of the Cross, Confessor & Doctor-MASS AT 11:00AM
Friday-Saint Catherine of Alexandria, Virgin & Martyr-NO LATIN MASS
MASS ON THANKSGIVING DAY WILL BE AT 11:00AM AT SAINT AGNES CATHEDRAL. THERE WILL BE NO LATIN MASS ON FRIDAY, NOVEMBER 25TH.
Because of the physical and mental suffering that it brings, and the threat that it poses to human existence, sickness is one of the greatest trials that human beings must experience. We often ask the question in times of great suffering why human life is subject to such a painful ordeal. Why does God place this burden upon us?
Although Scripture gives us no clear answer to these questions, Christian tradition has generally regarded sickness not as belonging to humanity’s original condition but as resulting from humanity’s rebellion against God. Before that event, described in the book of Genesis, Adam and Eve had access to the Tree of Life, the fruit of which would ward off death, and presumably sickness that leads to death. After the fall, the Lord God pronounced a sentence upon the couple. Woman would suffer pain in giving birth and Man would have to toil by the sweat of his brow to make a living from the earth that has been cursed by God. Both Man and Woman were denied access to the Tree of Life and now must return to the earth from which they came. In interpreting the Genesis story, Christian tradition has generally seen sickness, suffering and death as consequences of Adam’s sin. These painful realities belong to humanity’s present fallen condition, but will have no place in the world to come, where “He will wipe away every tear from their eyes, and there will be no more death or mourning, wailing or pain, for the old order has passed away” (Rev 21.4).
Sickness is part of that distressful condition from which Christ has come to deliver mankind. He certainly did so in the Gospel today when the woman with the flow of blood touched His clothing. In fact, it is Christ’s own sufferings that have not only freed us from sin, but have given strength and courage to those afflicted with sickness. Christ gives them hope that by patiently accepting their ordeal in union with Him they may share in His redemptive work. This is the mystery of the Cross! In order to share in Christ’s resurrection, we must be willing to share in His Cross.
In Christ,
Rev. Jeffery A. Fasching
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